Today's Readings: July 19

[40] How often they rebelled against him in the wilderness
and grieved him in the desert!
[41] They tested God again and again
and provoked the Holy One of Israel.
[42] They did not remember his power
or the day when he redeemed them from the foe,
[43] when he performed his signs in Egypt
and his marvels in the fields of Zoan.
[44] He turned their rivers to blood,
so that they could not drink of their streams.
[45] He sent among them swarms of flies, which devoured them,
and frogs, which destroyed them.
[46] He gave their crops to the destroying locust
and the fruit of their labor to the locust.
[47] He destroyed their vines with hail
and their sycamores with frost.
[48] He gave over their cattle to the hail
and their flocks to thunderbolts.
[49] He let loose on them his burning anger,
wrath, indignation, and distress,
a company of destroying angels.
[50] He made a path for his anger;
he did not spare them from death,
but gave their lives over to the plague.
[51] He struck down every firstborn in Egypt,
the firstfruits of their strength in the tents of Ham.
[52] Then he led out his people like sheep
and guided them in the wilderness like a flock.
[53] He led them in safety, so that they were not afraid,
but the sea overwhelmed their enemies.
[54] And he brought them to his holy land,
to the mountain which his right hand had won.
[55] He drove out nations before them;
he apportioned them for a possession
and settled the tribes of Israel in their tents.


[56] Yet they tested and rebelled against the Most High God
and did not keep his testimonies,
[57] but turned away and acted treacherously like their fathers;
they twisted like a deceitful bow.
[58] For they provoked him to anger with their high places;
they moved him to jealousy with their idols.
[59] When God heard, he was full of wrath,
and he utterly rejected Israel.
[60] He forsook his dwelling at Shiloh,
the tent where he dwelt among mankind,
[61] and delivered his power to captivity,
his glory to the hand of the foe.
[62] He gave his people over to the sword
and vented his wrath on his heritage.
[63] Fire devoured their young men,
and their young women had no marriage song.
[64] Their priests fell by the sword,
and their widows made no lamentation.
[65] Then the Lord awoke as from sleep,
like a strong man shouting because of wine.
[66] And he put his adversaries to rout;
he put them to everlasting shame.


[67] He rejected the tent of Joseph;
he did not choose the tribe of Ephraim,
[68] but he chose the tribe of Judah,
Mount Zion, which he loves.
[69] He built his sanctuary like the high heavens,
like the earth, which he has founded forever.
[70] He chose David his servant
and took him from the sheepfolds;
[71] from following the nursing ewes he brought him
to shepherd Jacob his people,
Israel his inheritance.
[72] With upright heart he shepherded them
and guided them with his skillful hand.

[1] The word of the LORD came to me: [2] “Son of man, you dwell in the midst of a rebellious house, who have eyes to see, but see not, who have ears to hear, but hear not, for they are a rebellious house. [3] As for you, son of man, prepare for yourself an exile’s baggage, and go into exile by day in their sight. You shall go like an exile from your place to another place in their sight. Perhaps they will understand, though they are a rebellious house. [4] You shall bring out your baggage by day in their sight, as baggage for exile, and you shall go out yourself at evening in their sight, as those do who must go into exile. [5] In their sight dig through the wall, and bring your baggage out through it. [6] In their sight you shall lift the baggage upon your shoulder and carry it out at dusk. You shall cover your face that you may not see the land, for I have made you a sign for the house of Israel.”

[7] And I did as I was commanded. I brought out my baggage by day, as baggage for exile, and in the evening I dug through the wall with my own hands. I brought out my baggage at dusk, carrying it on my shoulder in their sight.

[8] In the morning the word of the LORD came to me: [9] “Son of man, has not the house of Israel, the rebellious house, said to you, ‘What are you doing?’ [10] Say to them, ‘Thus says the Lord GOD: This oracle concerns the prince in Jerusalem and all the house of Israel who are in it.’ [11] Say, ‘I am a sign for you: as I have done, so shall it be done to them. They shall go into exile, into captivity.’ [12] And the prince who is among them shall lift his baggage upon his shoulder at dusk, and shall go out. They shall dig through the wall to bring him out through it. He shall cover his face, that he may not see the land with his eyes. [13] And I will spread my net over him, and he shall be taken in my snare. And I will bring him to Babylon, the land of the Chaldeans, yet he shall not see it, and he shall die there. [14] And I will scatter toward every wind all who are around him, his helpers and all his troops, and I will unsheathe the sword after them. [15] And they shall know that I am the LORD, when I disperse them among the nations and scatter them among the countries. [16] But I will let a few of them escape from the sword, from famine and pestilence, that they may declare all their abominations among the nations where they go, and may know that I am the LORD.”

[17] And the word of the LORD came to me: [18] “Son of man, eat your bread with quaking, and drink water with trembling and with anxiety. [19] And say to the people of the land, Thus says the Lord GOD concerning the inhabitants of Jerusalem in the land of Israel: They shall eat their bread with anxiety, and drink water in dismay. In this way her land will be stripped of all it contains, on account of the violence of all those who dwell in it. [20] And the inhabited cities shall be laid waste, and the land shall become a desolation; and you shall know that I am the LORD.”

[21] And the word of the LORD came to me: [22] “Son of man, what is this proverb that you have about the land of Israel, saying, ‘The days grow long, and every vision comes to nothing’? [23] Tell them therefore, ‘Thus says the Lord GOD: I will put an end to this proverb, and they shall no more use it as a proverb in Israel.’ But say to them, The days are near, and the fulfillment of every vision. [24] For there shall be no more any false vision or flattering divination within the house of Israel. [25] For I am the LORD; I will speak the word that I will speak, and it will be performed. It will no longer be delayed, but in your days, O rebellious house, I will speak the word and perform it, declares the Lord GOD.”

[26] And the word of the LORD came to me: [27] “Son of man, behold, they of the house of Israel say, ‘The vision that he sees is for many days from now, and he prophesies of times far off.’ [28] Therefore say to them, Thus says the Lord GOD: None of my words will be delayed any longer, but the word that I speak will be performed, declares the Lord GOD.”

[1] Whoever loves discipline loves knowledge,
but he who hates reproof is stupid.
[2] A good man obtains favor from the LORD,
but a man of evil devices he condemns.
[3] No one is established by wickedness,
but the root of the righteous will never be moved.
[4] An excellent wife is the crown of her husband,
but she who brings shame is like rottenness in his bones.
[5] The thoughts of the righteous are just;
the counsels of the wicked are deceitful.
[6] The words of the wicked lie in wait for blood,
but the mouth of the upright delivers them.
[7] The wicked are overthrown and are no more,
but the house of the righteous will stand.
[8] A man is commended according to his good sense,
but one of twisted mind is despised.
[9] Better to be lowly and have a servant
than to play the great man and lack bread.
[10] Whoever is righteous has regard for the life of his beast,
but the mercy of the wicked is cruel.
[11] Whoever works his land will have plenty of bread,
but he who follows worthless pursuits lacks sense.
[12] Whoever is wicked covets the spoil of evildoers,
but the root of the righteous bears fruit.
[13] An evil man is ensnared by the transgression of his lips,
but the righteous escapes from trouble.
[14] From the fruit of his mouth a man is satisfied with good,
and the work of a man’s hand comes back to him.
[15] The way of a fool is right in his own eyes,
but a wise man listens to advice.
[16] The vexation of a fool is known at once,
but the prudent ignores an insult.
[17] Whoever speaks the truth gives honest evidence,
but a false witness utters deceit.
[18] There is one whose rash words are like sword thrusts,
but the tongue of the wise brings healing.
[19] Truthful lips endure forever,
but a lying tongue is but for a moment.
[20] Deceit is in the heart of those who devise evil,
but those who plan peace have joy.
[21] No ill befalls the righteous,
but the wicked are filled with trouble.
[22] Lying lips are an abomination to the LORD,
but those who act faithfully are his delight.
[23] A prudent man conceals knowledge,
but the heart of fools proclaims folly.
[24] The hand of the diligent will rule,
while the slothful will be put to forced labor.
[25] Anxiety in a man’s heart weighs him down,
but a good word makes him glad.
[26] One who is righteous is a guide to his neighbor,
but the way of the wicked leads them astray.
[27] Whoever is slothful will not roast his game,
but the diligent man will get precious wealth.
[28] In the path of righteousness is life,
and in its pathway there is no death.

[1] We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves. [2] Let each of us please his neighbor for his good, to build him up. [3] For Christ did not please himself, but as it is written, “The reproaches of those who reproached you fell on me.” [4] For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. [5] May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, [6] that together you may with one voice glorify the God and Father of our Lord Jesus Christ. [7] Therefore welcome one another as Christ has welcomed you, for the glory of God.

[8] For I tell you that Christ became a servant to the circumcised to show God’s truthfulness, in order to confirm the promises given to the patriarchs, [9] and in order that the Gentiles might glorify God for his mercy. As it is written,

“Therefore I will praise you among the Gentiles,
and sing to your name.”


[10] And again it says,

“Rejoice, O Gentiles, with his people.”


[11] And again,

“Praise the Lord, all you Gentiles,
and let all the peoples extol him.”


[12] And again Isaiah says,

“The root of Jesse will come,
even he who arises to rule the Gentiles;
in him will the Gentiles hope.”


[13] May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.

[14] I myself am satisfied about you, my brothers, that you yourselves are full of goodness, filled with all knowledge and able to instruct one another. [15] But on some points I have written to you very boldly by way of reminder, because of the grace given me by God [16] to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit. [17] In Christ Jesus, then, I have reason to be proud of my work for God. [18] For I will not venture to speak of anything except what Christ has accomplished through me to bring the Gentiles to obedience—by word and deed, [19] by the power of signs and wonders, by the power of the Spirit of God—so that from Jerusalem and all the way around to Illyricum I have fulfilled the ministry of the gospel of Christ; [20] and thus I make it my ambition to preach the gospel, not where Christ has already been named, lest I build on someone else’s foundation, [21] but as it is written,

“Those who have never been told of him will see,
and those who have never heard will understand.”


[22] This is the reason why I have so often been hindered from coming to you. [23] But now, since I no longer have any room for work in these regions, and since I have longed for many years to come to you, [24] I hope to see you in passing as I go to Spain, and to be helped on my journey there by you, once I have enjoyed your company for a while. [25] At present, however, I am going to Jerusalem bringing aid to the saints. [26] For Macedonia and Achaia have been pleased to make some contribution for the poor among the saints at Jerusalem. [27] For they were pleased to do it, and indeed they owe it to them. For if the Gentiles have come to share in their spiritual blessings, they ought also to be of service to them in material blessings. [28] When therefore I have completed this and have delivered to them what has been collected, I will leave for Spain by way of you. [29] I know that when I come to you I will come in the fullness of the blessing of Christ.

[30] I appeal to you, brothers, by our Lord Jesus Christ and by the love of the Spirit, to strive together with me in your prayers to God on my behalf, [31] that I may be delivered from the unbelievers in Judea, and that my service for Jerusalem may be acceptable to the saints, [32] so that by God’s will I may come to you with joy and be refreshed in your company. [33] May the God of peace be with you all. Amen.