Today's Readings: August 6

[1] The LORD spoke to Moses and Aaron, saying, [2] “Take a census of the sons of Kohath from among the sons of Levi, by their clans and their fathers’ houses, [3] from thirty years old up to fifty years old, all who can come on duty, to do the work in the tent of meeting. [4] This is the service of the sons of Kohath in the tent of meeting: the most holy things. [5] When the camp is to set out, Aaron and his sons shall go in and take down the veil of the screen and cover the ark of the testimony with it. [6] Then they shall put on it a covering of goatskin and spread on top of that a cloth all of blue, and shall put in its poles. [7] And over the table of the bread of the Presence they shall spread a cloth of blue and put on it the plates, the dishes for incense, the bowls, and the flagons for the drink offering; the regular showbread also shall be on it. [8] Then they shall spread over them a cloth of scarlet and cover the same with a covering of goatskin, and shall put in its poles. [9] And they shall take a cloth of blue and cover the lampstand for the light, with its lamps, its tongs, its trays, and all the vessels for oil with which it is supplied. [10] And they shall put it with all its utensils in a covering of goatskin and put it on the carrying frame. [11] And over the golden altar they shall spread a cloth of blue and cover it with a covering of goatskin, and shall put in its poles. [12] And they shall take all the vessels of the service that are used in the sanctuary and put them in a cloth of blue and cover them with a covering of goatskin and put them on the carrying frame. [13] And they shall take away the ashes from the altar and spread a purple cloth over it. [14] And they shall put on it all the utensils of the altar, which are used for the service there, the fire pans, the forks, the shovels, and the basins, all the utensils of the altar; and they shall spread on it a covering of goatskin, and shall put in its poles. [15] And when Aaron and his sons have finished covering the sanctuary and all the furnishings of the sanctuary, as the camp sets out, after that the sons of Kohath shall come to carry these, but they must not touch the holy things, lest they die. These are the things of the tent of meeting that the sons of Kohath are to carry.

[16] “And Eleazar the son of Aaron the priest shall have charge of the oil for the light, the fragrant incense, the regular grain offering, and the anointing oil, with the oversight of the whole tabernacle and all that is in it, of the sanctuary and its vessels.”

[17] The LORD spoke to Moses and Aaron, saying, [18] “Let not the tribe of the clans of the Kohathites be destroyed from among the Levites, [19] but deal thus with them, that they may live and not die when they come near to the most holy things: Aaron and his sons shall go in and appoint them each to his task and to his burden, [20] but they shall not go in to look on the holy things even for a moment, lest they die.”

[21] The LORD spoke to Moses, saying, [22] “Take a census of the sons of Gershon also, by their fathers’ houses and by their clans. [23] From thirty years old up to fifty years old, you shall list them, all who can come to do duty, to do service in the tent of meeting. [24] This is the service of the clans of the Gershonites, in serving and bearing burdens: [25] they shall carry the curtains of the tabernacle and the tent of meeting with its covering and the covering of goatskin that is on top of it and the screen for the entrance of the tent of meeting [26] and the hangings of the court and the screen for the entrance of the gate of the court that is around the tabernacle and the altar, and their cords and all the equipment for their service. And they shall do all that needs to be done with regard to them. [27] All the service of the sons of the Gershonites shall be at the command of Aaron and his sons, in all that they are to carry and in all that they have to do. And you shall assign to their charge all that they are to carry. [28] This is the service of the clans of the sons of the Gershonites in the tent of meeting, and their guard duty is to be under the direction of Ithamar the son of Aaron the priest.

[29] “As for the sons of Merari, you shall list them by their clans and their fathers’ houses. [30] From thirty years old up to fifty years old, you shall list them, everyone who can come on duty, to do the service of the tent of meeting. [31] And this is what they are charged to carry, as the whole of their service in the tent of meeting: the frames of the tabernacle, with its bars, pillars, and bases, [32] and the pillars around the court with their bases, pegs, and cords, with all their equipment and all their accessories. And you shall list by name the objects that they are required to carry. [33] This is the service of the clans of the sons of Merari, the whole of their service in the tent of meeting, under the direction of Ithamar the son of Aaron the priest.”

[34] And Moses and Aaron and the chiefs of the congregation listed the sons of the Kohathites, by their clans and their fathers’ houses, [35] from thirty years old up to fifty years old, everyone who could come on duty, for service in the tent of meeting; [36] and those listed by clans were 2,750. [37] This was the list of the clans of the Kohathites, all who served in the tent of meeting, whom Moses and Aaron listed according to the commandment of the LORD by Moses.

[38] Those listed of the sons of Gershon, by their clans and their fathers’ houses, [39] from thirty years old up to fifty years old, everyone who could come on duty for service in the tent of meeting—[40] those listed by their clans and their fathers’ houses were 2,630. [41] This was the list of the clans of the sons of Gershon, all who served in the tent of meeting, whom Moses and Aaron listed according to the commandment of the LORD.

[42] Those listed of the clans of the sons of Merari, by their clans and their fathers’ houses, [43] from thirty years old up to fifty years old, everyone who could come on duty, for service in the tent of meeting—[44] those listed by clans were 3,200. [45] This was the list of the clans of the sons of Merari, whom Moses and Aaron listed according to the commandment of the LORD by Moses.

[46] All those who were listed of the Levites, whom Moses and Aaron and the chiefs of Israel listed, by their clans and their fathers’ houses, [47] from thirty years old up to fifty years old, everyone who could come to do the service of ministry and the service of bearing burdens in the tent of meeting, [48] those listed were 8,580. [49] According to the commandment of the LORD through Moses they were listed, each one with his task of serving or carrying. Thus they were listed by him, as the LORD commanded Moses.

[1] The word of the LORD came to me: [2] “Now you, son of man, raise a lamentation over Tyre, [3] and say to Tyre, who dwells at the entrances to the sea, merchant of the peoples to many coastlands, thus says the Lord GOD:

“O Tyre, you have said,
‘I am perfect in beauty.’
[4] Your borders are in the heart of the seas;
your builders made perfect your beauty.
[5] They made all your planks
of fir trees from Senir;
they took a cedar from Lebanon
to make a mast for you.
[6] Of oaks of Bashan
they made your oars;
they made your deck of pines
from the coasts of Cyprus,
inlaid with ivory.
[7] Of fine embroidered linen from Egypt
was your sail,
serving as your banner;
blue and purple from the coasts of Elishah
was your awning.
[8] The inhabitants of Sidon and Arvad
were your rowers;
your skilled men, O Tyre, were in you;
they were your pilots.
[9] The elders of Gebal and her skilled men were in you,
caulking your seams;
all the ships of the sea with their mariners were in you
to barter for your wares.


[10] “Persia and Lud and Put were in your army as your men of war. They hung the shield and helmet in you; they gave you splendor. [11] Men of Arvad and Helech were on your walls all around, and men of Gamad were in your towers. They hung their shields on your walls all around; they made perfect your beauty.

[12] “Tarshish did business with you because of your great wealth of every kind; silver, iron, tin, and lead they exchanged for your wares. [13] Javan, Tubal, and Meshech traded with you; they exchanged human beings and vessels of bronze for your merchandise. [14] From Beth-togarmah they exchanged horses, war horses, and mules for your wares. [15] The men of Dedan traded with you. Many coastlands were your own special markets; they brought you in payment ivory tusks and ebony. [16] Syria did business with you because of your abundant goods; they exchanged for your wares emeralds, purple, embroidered work, fine linen, coral, and ruby. [17] Judah and the land of Israel traded with you; they exchanged for your merchandise wheat of Minnith, meal, honey, oil, and balm. [18] Damascus did business with you for your abundant goods, because of your great wealth of every kind; wine of Helbon and wool of Sahar [19] and casks of wine from Uzal they exchanged for your wares; wrought iron, cassia, and calamus were bartered for your merchandise. [20] Dedan traded with you in saddlecloths for riding. [21] Arabia and all the princes of Kedar were your favored dealers in lambs, rams, and goats; in these they did business with you. [22] The traders of Sheba and Raamah traded with you; they exchanged for your wares the best of all kinds of spices and all precious stones and gold. [23] Haran, Canneh, Eden, traders of Sheba, Asshur, and Chilmad traded with you. [24] In your market these traded with you in choice garments, in clothes of blue and embroidered work, and in carpets of colored material, bound with cords and made secure. [25] The ships of Tarshish traveled for you with your merchandise. So you were filled and heavily laden in the heart of the seas.

[26] “Your rowers have brought you out
into the high seas.
The east wind has wrecked you
in the heart of the seas.
[27] Your riches, your wares, your merchandise,
your mariners and your pilots,
your caulkers, your dealers in merchandise,
and all your men of war who are in you,
with all your crew
that is in your midst,
sink into the heart of the seas
on the day of your fall.
[28] At the sound of the cry of your pilots
the countryside shakes,
[29] and down from their ships
come all who handle the oar.
The mariners and all the pilots of the sea
stand on the land
[30] and shout aloud over you
and cry out bitterly.
They cast dust on their heads
and wallow in ashes;
[31] they make themselves bald for you
and put sackcloth on their waist,
and they weep over you in bitterness of soul,
with bitter mourning.
[32] In their wailing they raise a lamentation for you
and lament over you:
‘Who is like Tyre,
like one destroyed in the midst of the sea?
[33] When your wares came from the seas,
you satisfied many peoples;
with your abundant wealth and merchandise
you enriched the kings of the earth.
[34] Now you are wrecked by the seas,
in the depths of the waters;
your merchandise and all your crew in your midst
have sunk with you.
[35] All the inhabitants of the coastlands
are appalled at you,
and the hair of their kings bristles with horror;
their faces are convulsed.
[36] The merchants among the peoples hiss at you;
you have come to a dreadful end
and shall be no more forever.’”

[1] Be not envious of evil men,
nor desire to be with them,
[2] for their hearts devise violence,
and their lips talk of trouble.


[3] By wisdom a house is built,
and by understanding it is established;
[4] by knowledge the rooms are filled
with all precious and pleasant riches.
[5] A wise man is full of strength,
and a man of knowledge enhances his might,
[6] for by wise guidance you can wage your war,
and in abundance of counselors there is victory.
[7] Wisdom is too high for a fool;
in the gate he does not open his mouth.


[8] Whoever plans to do evil
will be called a schemer.
[9] The devising of folly is sin,
and the scoffer is an abomination to mankind.


[10] If you faint in the day of adversity,
your strength is small.
[11] Rescue those who are being taken away to death;
hold back those who are stumbling to the slaughter.
[12] If you say, “Behold, we did not know this,”
does not he who weighs the heart perceive it?
Does not he who keeps watch over your soul know it,
and will he not repay man according to his work?


[13] My son, eat honey, for it is good,
and the drippings of the honeycomb are sweet to your taste.
[14] Know that wisdom is such to your soul;
if you find it, there will be a future,
and your hope will not be cut off.


[15] Lie not in wait as a wicked man against the dwelling of the righteous;
do no violence to his home;
[16] for the righteous falls seven times and rises again,
but the wicked stumble in times of calamity.


[17] Do not rejoice when your enemy falls,
and let not your heart be glad when he stumbles,
[18] lest the LORD see it and be displeased,
and turn away his anger from him.


[19] Fret not yourself because of evildoers,
and be not envious of the wicked,
[20] for the evil man has no future;
the lamp of the wicked will be put out.


[21] My son, fear the LORD and the king,
and do not join with those who do otherwise,
[22] for disaster will arise suddenly from them,
and who knows the ruin that will come from them both?


[23] These also are sayings of the wise.

Partiality in judging is not good.
[24] Whoever says to the wicked, “You are in the right,”
will be cursed by peoples, abhorred by nations,
[25] but those who rebuke the wicked will have delight,
and a good blessing will come upon them.
[26] Whoever gives an honest answer
kisses the lips.


[27] Prepare your work outside;
get everything ready for yourself in the field,
and after that build your house.


[28] Be not a witness against your neighbor without cause,
and do not deceive with your lips.
[29] Do not say, “I will do to him as he has done to me;
I will pay the man back for what he has done.”


[30] I passed by the field of a sluggard,
by the vineyard of a man lacking sense,
[31] and behold, it was all overgrown with thorns;
the ground was covered with nettles,
and its stone wall was broken down.
[32] Then I saw and considered it;
I looked and received instruction.
[33] A little sleep, a little slumber,
a little folding of the hands to rest,
[34] and poverty will come upon you like a robber,
and want like an armed man.

[1] Be imitators of me, as I am of Christ.

[2] Now I commend you because you remember me in everything and maintain the traditions even as I delivered them to you. [3] But I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God. [4] Every man who prays or prophesies with his head covered dishonors his head, [5] but every wife who prays or prophesies with her head uncovered dishonors her head, since it is the same as if her head were shaven. [6] For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head. [7] For a man ought not to cover his head, since he is the image and glory of God, but woman is the glory of man. [8] For man was not made from woman, but woman from man. [9] Neither was man created for woman, but woman for man. [10] That is why a wife ought to have a symbol of authority on her head, because of the angels. [11] Nevertheless, in the Lord woman is not independent of man nor man of woman; [12] for as woman was made from man, so man is now born of woman. And all things are from God. [13] Judge for yourselves: is it proper for a wife to pray to God with her head uncovered? [14] Does not nature itself teach you that if a man wears long hair it is a disgrace for him, [15] but if a woman has long hair, it is her glory? For her hair is given to her for a covering. [16] If anyone is inclined to be contentious, we have no such practice, nor do the churches of God.

[17] But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. [18] For, in the first place, when you come together as a church, I hear that there are divisions among you. And I believe it in part, [19] for there must be factions among you in order that those who are genuine among you may be recognized. [20] When you come together, it is not the Lord’s supper that you eat. [21] For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk. [22] What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.

[23] For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, [24] and when he had given thanks, he broke it, and said, “This is my body, which is for you. Do this in remembrance of me.” [25] In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” [26] For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

[27] Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. [28] Let a person examine himself, then, and so eat of the bread and drink of the cup. [29] For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. [30] That is why many of you are weak and ill, and some have died. [31] But if we judged ourselves truly, we would not be judged. [32] But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world.

[33] So then, my brothers, when you come together to eat, wait for one another—[34] if anyone is hungry, let him eat at home—so that when you come together it will not be for judgment. About the other things I will give directions when I come.