Today's Readings: October 6

To the choirmaster. A Psalm of David.

[1] Be not silent, O God of my praise!
[2] For wicked and deceitful mouths are opened against me,
speaking against me with lying tongues.
[3] They encircle me with words of hate,
and attack me without cause.
[4] In return for my love they accuse me,
but I give myself to prayer.
[5] So they reward me evil for good,
and hatred for my love.


[6] Appoint a wicked man against him;
let an accuser stand at his right hand.
[7] When he is tried, let him come forth guilty;
let his prayer be counted as sin!
[8] May his days be few;
may another take his office!
[9] May his children be fatherless
and his wife a widow!
[10] May his children wander about and beg,
seeking food far from the ruins they inhabit!
[11] May the creditor seize all that he has;
may strangers plunder the fruits of his toil!
[12] Let there be none to extend kindness to him,
nor any to pity his fatherless children!
[13] May his posterity be cut off;
may his name be blotted out in the second generation!
[14] May the iniquity of his fathers be remembered before the LORD,
and let not the sin of his mother be blotted out!
[15] Let them be before the LORD continually,
that he may cut off the memory of them from the earth!


[16] For he did not remember to show kindness,
but pursued the poor and needy
and the brokenhearted, to put them to death.
[17] He loved to curse; let curses come upon him!
He did not delight in blessing; may it be far from him!
[18] He clothed himself with cursing as his coat;
may it soak into his body like water,
like oil into his bones!
[19] May it be like a garment that he wraps around him,
like a belt that he puts on every day!
[20] May this be the reward of my accusers from the LORD,
of those who speak evil against my life!


[21] But you, O GOD my Lord,
deal on my behalf for your name’s sake;
because your steadfast love is good, deliver me!
[22] For I am poor and needy,
and my heart is stricken within me.
[23] I am gone like a shadow at evening;
I am shaken off like a locust.
[24] My knees are weak through fasting;
my body has become gaunt, with no fat.
[25] I am an object of scorn to my accusers;
when they see me, they wag their heads.


[26] Help me, O LORD my God!
Save me according to your steadfast love!
[27] Let them know that this is your hand;
you, O LORD, have done it!
[28] Let them curse, but you will bless!
They arise and are put to shame, but your servant will be glad!
[29] May my accusers be clothed with dishonor;
may they be wrapped in their own shame as in a cloak!


[30] With my mouth I will give great thanks to the LORD;
I will praise him in the midst of the throng.
[31] For he stands at the right hand of the needy one,
to save him from those who condemn his soul to death.

[1] Listen to me in silence, O coastlands;
let the peoples renew their strength;
let them approach, then let them speak;
let us together draw near for judgment.


[2] Who stirred up one from the east
whom victory meets at every step?
He gives up nations before him,
so that he tramples kings underfoot;
he makes them like dust with his sword,
like driven stubble with his bow.
[3] He pursues them and passes on safely,
by paths his feet have not trod.
[4] Who has performed and done this,
calling the generations from the beginning?
I, the LORD, the first,
and with the last; I am he.


[5] The coastlands have seen and are afraid;
the ends of the earth tremble;
they have drawn near and come.
[6] Everyone helps his neighbor
and says to his brother, “Be strong!”
[7] The craftsman strengthens the goldsmith,
and he who smooths with the hammer him who strikes the anvil,
saying of the soldering, “It is good”;
and they strengthen it with nails so that it cannot be moved.


[8] But you, Israel, my servant,
Jacob, whom I have chosen,
the offspring of Abraham, my friend;
[9] you whom I took from the ends of the earth,
and called from its farthest corners,
saying to you, “You are my servant,
I have chosen you and not cast you off”;
[10] fear not, for I am with you;
be not dismayed, for I am your God;
I will strengthen you, I will help you,
I will uphold you with my righteous right hand.


[11] Behold, all who are incensed against you
shall be put to shame and confounded;
those who strive against you
shall be as nothing and shall perish.
[12] You shall seek those who contend with you,
but you shall not find them;
those who war against you
shall be as nothing at all.
[13] For I, the LORD your God,
hold your right hand;
it is I who say to you, “Fear not,
I am the one who helps you.”


[14] Fear not, you worm Jacob,
you men of Israel!
I am the one who helps you, declares the LORD;
your Redeemer is the Holy One of Israel.
[15] Behold, I make of you a threshing sledge,
new, sharp, and having teeth;
you shall thresh the mountains and crush them,
and you shall make the hills like chaff;
[16] you shall winnow them, and the wind shall carry them away,
and the tempest shall scatter them.
And you shall rejoice in the LORD;
in the Holy One of Israel you shall glory.


[17] When the poor and needy seek water,
and there is none,
and their tongue is parched with thirst,
I the LORD will answer them;
I the God of Israel will not forsake them.
[18] I will open rivers on the bare heights,
and fountains in the midst of the valleys.
I will make the wilderness a pool of water,
and the dry land springs of water.
[19] I will put in the wilderness the cedar,
the acacia, the myrtle, and the olive.
I will set in the desert the cypress,
the plane and the pine together,
[20] that they may see and know,
may consider and understand together,
that the hand of the LORD has done this,
the Holy One of Israel has created it.


[21] Set forth your case, says the LORD;
bring your proofs, says the King of Jacob.
[22] Let them bring them, and tell us
what is to happen.
Tell us the former things, what they are,
that we may consider them,
that we may know their outcome;
or declare to us the things to come.
[23] Tell us what is to come hereafter,
that we may know that you are gods;
do good, or do harm,
that we may be dismayed and terrified.
[24] Behold, you are nothing,
and your work is less than nothing;
an abomination is he who chooses you.


[25] I stirred up one from the north, and he has come,
from the rising of the sun, and he shall call upon my name;
he shall trample on rulers as on mortar,
as the potter treads clay.
[26] Who declared it from the beginning, that we might know,
and beforehand, that we might say, “He is right”?
There was none who declared it, none who proclaimed,
none who heard your words.
[27] I was the first to say to Zion, “Behold, here they are!”
and I give to Jerusalem a herald of good news.
[28] But when I look, there is no one;
among these there is no counselor
who, when I ask, gives an answer.
[29] Behold, they are all a delusion;
their works are nothing;
their metal images are empty wind.

[1] Now in the twelfth month, which is the month of Adar, on the thirteenth day of the same, when the king’s command and edict were about to be carried out, on the very day when the enemies of the Jews hoped to gain the mastery over them, the reverse occurred: the Jews gained mastery over those who hated them. [2] The Jews gathered in their cities throughout all the provinces of King Ahasuerus to lay hands on those who sought their harm. And no one could stand against them, for the fear of them had fallen on all peoples. [3] All the officials of the provinces and the satraps and the governors and the royal agents also helped the Jews, for the fear of Mordecai had fallen on them. [4] For Mordecai was great in the king’s house, and his fame spread throughout all the provinces, for the man Mordecai grew more and more powerful. [5] The Jews struck all their enemies with the sword, killing and destroying them, and did as they pleased to those who hated them. [6] In Susa the citadel itself the Jews killed and destroyed 500 men, [7] and also killed Parshandatha and Dalphon and Aspatha [8] and Poratha and Adalia and Aridatha [9] and Parmashta and Arisai and Aridai and Vaizatha, [10] the ten sons of Haman the son of Hammedatha, the enemy of the Jews, but they laid no hand on the plunder.

[11] That very day the number of those killed in Susa the citadel was reported to the king. [12] And the king said to Queen Esther, “In Susa the citadel the Jews have killed and destroyed 500 men and also the ten sons of Haman. What then have they done in the rest of the king’s provinces! Now what is your wish? It shall be granted you. And what further is your request? It shall be fulfilled.” [13] And Esther said, “If it please the king, let the Jews who are in Susa be allowed tomorrow also to do according to this day’s edict. And let the ten sons of Haman be hanged on the gallows.” [14] So the king commanded this to be done. A decree was issued in Susa, and the ten sons of Haman were hanged. [15] The Jews who were in Susa gathered also on the fourteenth day of the month of Adar and they killed 300 men in Susa, but they laid no hands on the plunder.

[16] Now the rest of the Jews who were in the king’s provinces also gathered to defend their lives, and got relief from their enemies and killed 75,000 of those who hated them, but they laid no hands on the plunder. [17] This was on the thirteenth day of the month of Adar, and on the fourteenth day they rested and made that a day of feasting and gladness. [18] But the Jews who were in Susa gathered on the thirteenth day and on the fourteenth, and rested on the fifteenth day, making that a day of feasting and gladness. [19] Therefore the Jews of the villages, who live in the rural towns, hold the fourteenth day of the month of Adar as a day for gladness and feasting, as a holiday, and as a day on which they send gifts of food to one another.

[20] And Mordecai recorded these things and sent letters to all the Jews who were in all the provinces of King Ahasuerus, both near and far, [21] obliging them to keep the fourteenth day of the month Adar and also the fifteenth day of the same, year by year, [22] as the days on which the Jews got relief from their enemies, and as the month that had been turned for them from sorrow into gladness and from mourning into a holiday; that they should make them days of feasting and gladness, days for sending gifts of food to one another and gifts to the poor.

[23] So the Jews accepted what they had started to do, and what Mordecai had written to them. [24] For Haman the Agagite, the son of Hammedatha, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast Pur (that is, cast lots), to crush and to destroy them. [25] But when it came before the king, he gave orders in writing that his evil plan that he had devised against the Jews should return on his own head, and that he and his sons should be hanged on the gallows. [26] Therefore they called these days Purim, after the term Pur. Therefore, because of all that was written in this letter, and of what they had faced in this matter, and of what had happened to them, [27] the Jews firmly obligated themselves and their offspring and all who joined them, that without fail they would keep these two days according to what was written and at the time appointed every year, [28] that these days should be remembered and kept throughout every generation, in every clan, province, and city, and that these days of Purim should never fall into disuse among the Jews, nor should the commemoration of these days cease among their descendants.

[29] Then Queen Esther, the daughter of Abihail, and Mordecai the Jew gave full written authority, confirming this second letter about Purim. [30] Letters were sent to all the Jews, to the 127 provinces of the kingdom of Ahasuerus, in words of peace and truth, [31] that these days of Purim should be observed at their appointed seasons, as Mordecai the Jew and Queen Esther obligated them, and as they had obligated themselves and their offspring, with regard to their fasts and their lamenting. [32] The command of Esther confirmed these practices of Purim, and it was recorded in writing.

[1] King Ahasuerus imposed tax on the land and on the coastlands of the sea. [2] And all the acts of his power and might, and the full account of the high honor of Mordecai, to which the king advanced him, are they not written in the Book of the Chronicles of the kings of Media and Persia? [3] For Mordecai the Jew was second in rank to King Ahasuerus, and he was great among the Jews and popular with the multitude of his brothers, for he sought the welfare of his people and spoke peace to all his people.

[1] The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. [2] Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach, [3] not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. [4] He must manage his own household well, with all dignity keeping his children submissive, [5] for if someone does not know how to manage his own household, how will he care for God’s church? [6] He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. [7] Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil.

[8] Deacons likewise must be dignified, not double-tongued, not addicted to much wine, not greedy for dishonest gain. [9] They must hold the mystery of the faith with a clear conscience. [10] And let them also be tested first; then let them serve as deacons if they prove themselves blameless. [11] Their wives likewise must be dignified, not slanderers, but sober-minded, faithful in all things. [12] Let deacons each be the husband of one wife, managing their children and their own households well. [13] For those who serve well as deacons gain a good standing for themselves and also great confidence in the faith that is in Christ Jesus.

[14] I hope to come to you soon, but I am writing these things to you so that, [15] if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth. [16] Great indeed, we confess, is the mystery of godliness:

He was manifested in the flesh,
vindicated by the Spirit,
seen by angels,
proclaimed among the nations,
believed on in the world,
taken up in glory.