Today's Readings: September 21

[1] After the plague, the LORD said to Moses and to Eleazar the son of Aaron, the priest, [2] “Take a census of all the congregation of the people of Israel, from twenty years old and upward, by their fathers’ houses, all in Israel who are able to go to war.” [3] And Moses and Eleazar the priest spoke with them in the plains of Moab by the Jordan at Jericho, saying, [4] “Take a census of the people, from twenty years old and upward,” as the LORD commanded Moses. The people of Israel who came out of the land of Egypt were:

[5] Reuben, the firstborn of Israel; the sons of Reuben: of Hanoch, the clan of the Hanochites; of Pallu, the clan of the Palluites; [6] of Hezron, the clan of the Hezronites; of Carmi, the clan of the Carmites. [7] These are the clans of the Reubenites, and those listed were 43,730. [8] And the sons of Pallu: Eliab. [9] The sons of Eliab: Nemuel, Dathan, and Abiram. These are the Dathan and Abiram, chosen from the congregation, who contended against Moses and Aaron in the company of Korah, when they contended against the LORD [10] and the earth opened its mouth and swallowed them up together with Korah, when that company died, when the fire devoured 250 men, and they became a warning. [11] But the sons of Korah did not die.

[12] The sons of Simeon according to their clans: of Nemuel, the clan of the Nemuelites; of Jamin, the clan of the Jaminites; of Jachin, the clan of the Jachinites; [13] of Zerah, the clan of the Zerahites; of Shaul, the clan of the Shaulites. [14] These are the clans of the Simeonites, 22,200.

[15] The sons of Gad according to their clans: of Zephon, the clan of the Zephonites; of Haggi, the clan of the Haggites; of Shuni, the clan of the Shunites; [16] of Ozni, the clan of the Oznites; of Eri, the clan of the Erites; [17] of Arod, the clan of the Arodites; of Areli, the clan of the Arelites. [18] These are the clans of the sons of Gad as they were listed, 40,500.

[19] The sons of Judah were Er and Onan; and Er and Onan died in the land of Canaan. [20] And the sons of Judah according to their clans were: of Shelah, the clan of the Shelanites; of Perez, the clan of the Perezites; of Zerah, the clan of the Zerahites. [21] And the sons of Perez were: of Hezron, the clan of the Hezronites; of Hamul, the clan of the Hamulites. [22] These are the clans of Judah as they were listed, 76,500.

[23] The sons of Issachar according to their clans: of Tola, the clan of the Tolaites; of Puvah, the clan of the Punites; [24] of Jashub, the clan of the Jashubites; of Shimron, the clan of the Shimronites. [25] These are the clans of Issachar as they were listed, 64,300.

[26] The sons of Zebulun, according to their clans: of Sered, the clan of the Seredites; of Elon, the clan of the Elonites; of Jahleel, the clan of the Jahleelites. [27] These are the clans of the Zebulunites as they were listed, 60,500.

[28] The sons of Joseph according to their clans: Manasseh and Ephraim. [29] The sons of Manasseh: of Machir, the clan of the Machirites; and Machir was the father of Gilead; of Gilead, the clan of the Gileadites. [30] These are the sons of Gilead: of Iezer, the clan of the Iezerites; of Helek, the clan of the Helekites; [31] and of Asriel, the clan of the Asrielites; and of Shechem, the clan of the Shechemites; [32] and of Shemida, the clan of the Shemidaites; and of Hepher, the clan of the Hepherites. [33] Now Zelophehad the son of Hepher had no sons, but daughters. And the names of the daughters of Zelophehad were Mahlah, Noah, Hoglah, Milcah, and Tirzah. [34] These are the clans of Manasseh, and those listed were 52,700.

[35] These are the sons of Ephraim according to their clans: of Shuthelah, the clan of the Shuthelahites; of Becher, the clan of the Becherites; of Tahan, the clan of the Tahanites. [36] And these are the sons of Shuthelah: of Eran, the clan of the Eranites. [37] These are the clans of the sons of Ephraim as they were listed, 32,500. These are the sons of Joseph according to their clans.

[38] The sons of Benjamin according to their clans: of Bela, the clan of the Belaites; of Ashbel, the clan of the Ashbelites; of Ahiram, the clan of the Ahiramites; [39] of Shephupham, the clan of the Shuphamites; of Hupham, the clan of the Huphamites. [40] And the sons of Bela were Ard and Naaman: of Ard, the clan of the Ardites; of Naaman, the clan of the Naamites. [41] These are the sons of Benjamin according to their clans, and those listed were 45,600.

[42] These are the sons of Dan according to their clans: of Shuham, the clan of the Shuhamites. These are the clans of Dan according to their clans. [43] All the clans of the Shuhamites, as they were listed, were 64,400.

[44] The sons of Asher according to their clans: of Imnah, the clan of the Imnites; of Ishvi, the clan of the Ishvites; of Beriah, the clan of the Beriites. [45] Of the sons of Beriah: of Heber, the clan of the Heberites; of Malchiel, the clan of the Malchielites. [46] And the name of the daughter of Asher was Serah. [47] These are the clans of the sons of Asher as they were listed, 53,400.

[48] The sons of Naphtali according to their clans: of Jahzeel, the clan of the Jahzeelites; of Guni, the clan of the Gunites; [49] of Jezer, the clan of the Jezerites; of Shillem, the clan of the Shillemites. [50] These are the clans of Naphtali according to their clans, and those listed were 45,400.

[51] This was the list of the people of Israel, 601,730.

[52] The LORD spoke to Moses, saying, [53] “Among these the land shall be divided for inheritance according to the number of names. [54] To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance; every tribe shall be given its inheritance in proportion to its list. [55] But the land shall be divided by lot. According to the names of the tribes of their fathers they shall inherit. [56] Their inheritance shall be divided according to lot between the larger and the smaller.”

[57] This was the list of the Levites according to their clans: of Gershon, the clan of the Gershonites; of Kohath, the clan of the Kohathites; of Merari, the clan of the Merarites. [58] These are the clans of Levi: the clan of the Libnites, the clan of the Hebronites, the clan of the Mahlites, the clan of the Mushites, the clan of the Korahites. And Kohath was the father of Amram. [59] The name of Amram’s wife was Jochebed the daughter of Levi, who was born to Levi in Egypt. And she bore to Amram Aaron and Moses and Miriam their sister. [60] And to Aaron were born Nadab, Abihu, Eleazar, and Ithamar. [61] But Nadab and Abihu died when they offered unauthorized fire before the LORD. [62] And those listed were 23,000, every male from a month old and upward. For they were not listed among the people of Israel, because there was no inheritance given to them among the people of Israel.

[63] These were those listed by Moses and Eleazar the priest, who listed the people of Israel in the plains of Moab by the Jordan at Jericho. [64] But among these there was not one of those listed by Moses and Aaron the priest, who had listed the people of Israel in the wilderness of Sinai. [65] For the LORD had said of them, “They shall die in the wilderness.” Not one of them was left, except Caleb the son of Jephunneh and Joshua the son of Nun.

[1] Ah, the proud crown of the drunkards of Ephraim,
and the fading flower of its glorious beauty,
which is on the head of the rich valley of those overcome with wine!
[2] Behold, the Lord has one who is mighty and strong;
like a storm of hail, a destroying tempest,
like a storm of mighty, overflowing waters,
he casts down to the earth with his hand.
[3] The proud crown of the drunkards of Ephraim
will be trodden underfoot;
[4] and the fading flower of its glorious beauty,
which is on the head of the rich valley,
will be like a first-ripe fig before the summer:
when someone sees it, he swallows it
as soon as it is in his hand.


[5] In that day the LORD of hosts will be a crown of glory,
and a diadem of beauty, to the remnant of his people,
[6] and a spirit of justice to him who sits in judgment,
and strength to those who turn back the battle at the gate.


[7] These also reel with wine
and stagger with strong drink;
the priest and the prophet reel with strong drink,
they are swallowed by wine,
they stagger with strong drink,
they reel in vision,
they stumble in giving judgment.
[8] For all tables are full of filthy vomit,
with no space left.


[9] “To whom will he teach knowledge,
and to whom will he explain the message?
Those who are weaned from the milk,
those taken from the breast?
[10] For it is precept upon precept, precept upon precept,
line upon line, line upon line,
here a little, there a little.”


[11] For by people of strange lips
and with a foreign tongue
the LORD will speak to this people,
[12] to whom he has said,
“This is rest;
give rest to the weary;
and this is repose”;
yet they would not hear.
[13] And the word of the LORD will be to them
precept upon precept, precept upon precept,
line upon line, line upon line,
here a little, there a little,
that they may go, and fall backward,
and be broken, and snared, and taken.


[14] Therefore hear the word of the LORD, you scoffers,
who rule this people in Jerusalem!
[15] Because you have said, “We have made a covenant with death,
and with Sheol we have an agreement,
when the overwhelming whip passes through
it will not come to us,
for we have made lies our refuge,
and in falsehood we have taken shelter”;
[16] therefore thus says the Lord GOD,
“Behold, I am the one who has laid as a foundation in Zion,
a stone, a tested stone,
a precious cornerstone, of a sure foundation:
‘Whoever believes will not be in haste.’
[17] And I will make justice the line,
and righteousness the plumb line;
and hail will sweep away the refuge of lies,
and waters will overwhelm the shelter.”
[18] Then your covenant with death will be annulled,
and your agreement with Sheol will not stand;
when the overwhelming scourge passes through,
you will be beaten down by it.
[19] As often as it passes through it will take you;
for morning by morning it will pass through,
by day and by night;
and it will be sheer terror to understand the message.
[20] For the bed is too short to stretch oneself on,
and the covering too narrow to wrap oneself in.
[21] For the LORD will rise up as on Mount Perazim;
as in the Valley of Gibeon he will be roused;
to do his deed—strange is his deed!
and to work his work—alien is his work!
[22] Now therefore do not scoff,
lest your bonds be made strong;
for I have heard a decree of destruction
from the Lord GOD of hosts against the whole land.


[23] Give ear, and hear my voice;
give attention, and hear my speech.
[24] Does he who plows for sowing plow continually?
Does he continually open and harrow his ground?
[25] When he has leveled its surface,
does he not scatter dill, sow cumin,
and put in wheat in rows
and barley in its proper place,
and emmer as the border?
[26] For he is rightly instructed;
his God teaches him.


[27] Dill is not threshed with a threshing sledge,
nor is a cart wheel rolled over cumin,
but dill is beaten out with a stick,
and cumin with a rod.
[28] Does one crush grain for bread?
No, he does not thresh it forever;
when he drives his cart wheel over it
with his horses, he does not crush it.
[29] This also comes from the LORD of hosts;
he is wonderful in counsel
and excellent in wisdom.

[1] In the third year of the reign of King Belshazzar a vision appeared to me, Daniel, after that which appeared to me at the first. [2] And I saw in the vision; and when I saw, I was in Susa the citadel, which is in the province of Elam. And I saw in the vision, and I was at the Ulai canal. [3] I raised my eyes and saw, and behold, a ram standing on the bank of the canal. It had two horns, and both horns were high, but one was higher than the other, and the higher one came up last. [4] I saw the ram charging westward and northward and southward. No beast could stand before him, and there was no one who could rescue from his power. He did as he pleased and became great.

[5] As I was considering, behold, a male goat came from the west across the face of the whole earth, without touching the ground. And the goat had a conspicuous horn between his eyes. [6] He came to the ram with the two horns, which I had seen standing on the bank of the canal, and he ran at him in his powerful wrath. [7] I saw him come close to the ram, and he was enraged against him and struck the ram and broke his two horns. And the ram had no power to stand before him, but he cast him down to the ground and trampled on him. And there was no one who could rescue the ram from his power. [8] Then the goat became exceedingly great, but when he was strong, the great horn was broken, and instead of it there came up four conspicuous horns toward the four winds of heaven.

[9] Out of one of them came a little horn, which grew exceedingly great toward the south, toward the east, and toward the glorious land. [10] It grew great, even to the host of heaven. And some of the host and some of the stars it threw down to the ground and trampled on them. [11] It became great, even as great as the Prince of the host. And the regular burnt offering was taken away from him, and the place of his sanctuary was overthrown. [12] And a host will be given over to it together with the regular burnt offering because of transgression, and it will throw truth to the ground, and it will act and prosper. [13] Then I heard a holy one speaking, and another holy one said to the one who spoke, “For how long is the vision concerning the regular burnt offering, the transgression that makes desolate, and the giving over of the sanctuary and host to be trampled underfoot?” [14] And he said to me, “For 2,300 evenings and mornings. Then the sanctuary shall be restored to its rightful state.”

[15] When I, Daniel, had seen the vision, I sought to understand it. And behold, there stood before me one having the appearance of a man. [16] And I heard a man’s voice between the banks of the Ulai, and it called, “Gabriel, make this man understand the vision.” [17] So he came near where I stood. And when he came, I was frightened and fell on my face. But he said to me, “Understand, O son of man, that the vision is for the time of the end.”

[18] And when he had spoken to me, I fell into a deep sleep with my face to the ground. But he touched me and made me stand up. [19] He said, “Behold, I will make known to you what shall be at the latter end of the indignation, for it refers to the appointed time of the end. [20] As for the ram that you saw with the two horns, these are the kings of Media and Persia. [21] And the goat is the king of Greece. And the great horn between his eyes is the first king. [22] As for the horn that was broken, in place of which four others arose, four kingdoms shall arise from his nation, but not with his power. [23] And at the latter end of their kingdom, when the transgressors have reached their limit, a king of bold face, one who understands riddles, shall arise. [24] His power shall be great—but not by his own power; and he shall cause fearful destruction and shall succeed in what he does, and destroy mighty men and the people who are the saints. [25] By his cunning he shall make deceit prosper under his hand, and in his own mind he shall become great. Without warning he shall destroy many. And he shall even rise up against the Prince of princes, and he shall be broken—but by no human hand. [26] The vision of the evenings and the mornings that has been told is true, but seal up the vision, for it refers to many days from now.”

[27] And I, Daniel, was overcome and lay sick for some days. Then I rose and went about the king’s business, but I was appalled by the vision and did not understand it.

[1] Paul, Silvanus, and Timothy,

To the church of the Thessalonians in God the Father and the Lord Jesus Christ:

Grace to you and peace.

[2] We give thanks to God always for all of you, constantly mentioning you in our prayers, [3] remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. [4] For we know, brothers loved by God, that he has chosen you, [5] because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake. [6] And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit, [7] so that you became an example to all the believers in Macedonia and in Achaia. [8] For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything. [9] For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, [10] and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.