Dubbisa Har'aa: November 19

[1] “Observe the month of Abib and keep the Passover to the LORD your God, for in the month of Abib the LORD your God brought you out of Egypt by night. [2] And you shall offer the Passover sacrifice to the LORD your God, from the flock or the herd, at the place that the LORD will choose, to make his name dwell there. [3] You shall eat no leavened bread with it. Seven days you shall eat it with unleavened bread, the bread of affliction—for you came out of the land of Egypt in haste—that all the days of your life you may remember the day when you came out of the land of Egypt. [4] No leaven shall be seen with you in all your territory for seven days, nor shall any of the flesh that you sacrifice on the evening of the first day remain all night until morning. [5] You may not offer the Passover sacrifice within any of your towns that the LORD your God is giving you, [6] but at the place that the LORD your God will choose, to make his name dwell in it, there you shall offer the Passover sacrifice, in the evening at sunset, at the time you came out of Egypt. [7] And you shall cook it and eat it at the place that the LORD your God will choose. And in the morning you shall turn and go to your tents. [8] For six days you shall eat unleavened bread, and on the seventh day there shall be a solemn assembly to the LORD your God. You shall do no work on it.

[9] “You shall count seven weeks. Begin to count the seven weeks from the time the sickle is first put to the standing grain. [10] Then you shall keep the Feast of Weeks to the LORD your God with the tribute of a freewill offering from your hand, which you shall give as the LORD your God blesses you. [11] And you shall rejoice before the LORD your God, you and your son and your daughter, your male servant and your female servant, the Levite who is within your towns, the sojourner, the fatherless, and the widow who are among you, at the place that the LORD your God will choose, to make his name dwell there. [12] You shall remember that you were a slave in Egypt; and you shall be careful to observe these statutes.

[13] “You shall keep the Feast of Booths seven days, when you have gathered in the produce from your threshing floor and your winepress. [14] You shall rejoice in your feast, you and your son and your daughter, your male servant and your female servant, the Levite, the sojourner, the fatherless, and the widow who are within your towns. [15] For seven days you shall keep the feast to the LORD your God at the place that the LORD will choose, because the LORD your God will bless you in all your produce and in all the work of your hands, so that you will be altogether joyful.

[16] “Three times a year all your males shall appear before the LORD your God at the place that he will choose: at the Feast of Unleavened Bread, at the Feast of Weeks, and at the Feast of Booths. They shall not appear before the LORD empty-handed. [17] Every man shall give as he is able, according to the blessing of the LORD your God that he has given you.

[18] “You shall appoint judges and officers in all your towns that the LORD your God is giving you, according to your tribes, and they shall judge the people with righteous judgment. [19] You shall not pervert justice. You shall not show partiality, and you shall not accept a bribe, for a bribe blinds the eyes of the wise and subverts the cause of the righteous. [20] Justice, and only justice, you shall follow, that you may live and inherit the land that the LORD your God is giving you.

[21] “You shall not plant any tree as an Asherah beside the altar of the LORD your God that you shall make. [22] And you shall not set up a pillar, which the LORD your God hates.

[1] “Woe to those who are at ease in Zion,
and to those who feel secure on the mountain of Samaria,
the notable men of the first of the nations,
to whom the house of Israel comes!
[2] Pass over to Calneh, and see,
and from there go to Hamath the great;
then go down to Gath of the Philistines.
Are you better than these kingdoms?
Or is their territory greater than your territory,
[3] O you who put far away the day of disaster
and bring near the seat of violence?


[4] “Woe to those who lie on beds of ivory
and stretch themselves out on their couches,
and eat lambs from the flock
and calves from the midst of the stall,
[5] who sing idle songs to the sound of the harp
and like David invent for themselves instruments of music,
[6] who drink wine in bowls
and anoint themselves with the finest oils,
but are not grieved over the ruin of Joseph!
[7] Therefore they shall now be the first of those who go into exile,
and the revelry of those who stretch themselves out shall pass away.”


[8] The Lord GOD has sworn by himself, declares the LORD, the God of hosts:

“I abhor the pride of Jacob
and hate his strongholds,
and I will deliver up the city and all that is in it.”


[9] And if ten men remain in one house, they shall die. [10] And when one’s relative, the one who anoints him for burial, shall take him up to bring the bones out of the house, and shall say to him who is in the innermost parts of the house, “Is there still anyone with you?” he shall say, “No”; and he shall say, “Silence! We must not mention the name of the LORD.”

[11] For behold, the LORD commands,
and the great house shall be struck down into fragments,
and the little house into bits.
[12] Do horses run on rocks?
Does one plow there with oxen?
But you have turned justice into poison
and the fruit of righteousness into wormwood—
[13] you who rejoice in Lo-debar,
who say, “Have we not by our own strength
captured Karnaim for ourselves?”
[14] “For behold, I will raise up against you a nation,
O house of Israel,” declares the LORD, the God of hosts;
“and they shall oppress you from Lebo-hamath
to the Brook of the Arabah.”

[1] The divisions of the sons of Aaron were these. The sons of Aaron: Nadab, Abihu, Eleazar, and Ithamar. [2] But Nadab and Abihu died before their father and had no children, so Eleazar and Ithamar became the priests. [3] With the help of Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, David organized them according to the appointed duties in their service. [4] Since more chief men were found among the sons of Eleazar than among the sons of Ithamar, they organized them under sixteen heads of fathers’ houses of the sons of Eleazar, and eight of the sons of Ithamar. [5] They divided them by lot, all alike, for there were sacred officers and officers of God among both the sons of Eleazar and the sons of Ithamar. [6] And the scribe Shemaiah, the son of Nethanel, a Levite, recorded them in the presence of the king and the princes and Zadok the priest and Ahimelech the son of Abiathar and the heads of the fathers’ houses of the priests and of the Levites, one father’s house being chosen for Eleazar and one chosen for Ithamar.

[7] The first lot fell to Jehoiarib, the second to Jedaiah, [8] the third to Harim, the fourth to Seorim, [9] the fifth to Malchijah, the sixth to Mijamin, [10] the seventh to Hakkoz, the eighth to Abijah, [11] the ninth to Jeshua, the tenth to Shecaniah, [12] the eleventh to Eliashib, the twelfth to Jakim, [13] the thirteenth to Huppah, the fourteenth to Jeshebeab, [14] the fifteenth to Bilgah, the sixteenth to Immer, [15] the seventeenth to Hezir, the eighteenth to Happizzez, [16] the nineteenth to Pethahiah, the twentieth to Jehezkel, [17] the twenty-first to Jachin, the twenty-second to Gamul, [18] the twenty-third to Delaiah, the twenty-fourth to Maaziah. [19] These had as their appointed duty in their service to come into the house of the LORD according to the procedure established for them by Aaron their father, as the LORD God of Israel had commanded him.

[20] And of the rest of the sons of Levi: of the sons of Amram, Shubael; of the sons of Shubael, Jehdeiah. [21] Of Rehabiah: of the sons of Rehabiah, Isshiah the chief. [22] Of the Izharites, Shelomoth; of the sons of Shelomoth, Jahath. [23] The sons of Hebron: Jeriah the chief, Amariah the second, Jahaziel the third, Jekameam the fourth. [24] The sons of Uzziel, Micah; of the sons of Micah, Shamir. [25] The brother of Micah, Isshiah; of the sons of Isshiah, Zechariah. [26] The sons of Merari: Mahli and Mushi. The sons of Jaaziah: Beno. [27] The sons of Merari: of Jaaziah, Beno, Shoham, Zaccur, and Ibri. [28] Of Mahli: Eleazar, who had no sons. [29] Of Kish, the sons of Kish: Jerahmeel. [30] The sons of Mushi: Mahli, Eder, and Jerimoth. These were the sons of the Levites according to their fathers’ houses. [31] These also, the head of each father’s house and his younger brother alike, cast lots, just as their brothers the sons of Aaron, in the presence of King David, Zadok, Ahimelech, and the heads of fathers’ houses of the priests and of the Levites.

[1] But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction. [2] And many will follow their sensuality, and because of them the way of truth will be blasphemed. [3] And in their greed they will exploit you with false words. Their condemnation from long ago is not idle, and their destruction is not asleep.

[4] For if God did not spare angels when they sinned, but cast them into hell and committed them to chains of gloomy darkness to be kept until the judgment; [5] if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly; [6] if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly; [7] and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked [8] (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard); [9] then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment, [10] and especially those who indulge in the lust of defiling passion and despise authority.

Bold and willful, they do not tremble as they blaspheme the glorious ones, [11] whereas angels, though greater in might and power, do not pronounce a blasphemous judgment against them before the Lord. [12] But these, like irrational animals, creatures of instinct, born to be caught and destroyed, blaspheming about matters of which they are ignorant, will also be destroyed in their destruction, [13] suffering wrong as the wage for their wrongdoing. They count it pleasure to revel in the daytime. They are blots and blemishes, reveling in their deceptions, while they feast with you. [14] They have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts trained in greed. Accursed children! [15] Forsaking the right way, they have gone astray. They have followed the way of Balaam, the son of Beor, who loved gain from wrongdoing, [16] but was rebuked for his own transgression; a speechless donkey spoke with human voice and restrained the prophet’s madness.

[17] These are waterless springs and mists driven by a storm. For them the gloom of utter darkness has been reserved. [18] For, speaking loud boasts of folly, they entice by sensual passions of the flesh those who are barely escaping from those who live in error. [19] They promise them freedom, but they themselves are slaves of corruption. For whatever overcomes a person, to that he is enslaved. [20] For if, after they have escaped the defilements of the world through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overcome, the last state has become worse for them than the first. [21] For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them. [22] What the true proverb says has happened to them: “The dog returns to its own vomit, and the sow, after washing herself, returns to wallow in the mire.”