Dubbisa Har'aa: January 8

[1] And God blessed Noah and his sons and said to them, “Be fruitful and multiply and fill the earth. [2] The fear of you and the dread of you shall be upon every beast of the earth and upon every bird of the heavens, upon everything that creeps on the ground and all the fish of the sea. Into your hand they are delivered. [3] Every moving thing that lives shall be food for you. And as I gave you the green plants, I give you everything. [4] But you shall not eat flesh with its life, that is, its blood. [5] And for your lifeblood I will require a reckoning: from every beast I will require it and from man. From his fellow man I will require a reckoning for the life of man.

[6] “Whoever sheds the blood of man,
by man shall his blood be shed,
for God made man in his own image.


[7] And you, be fruitful and multiply, increase greatly on the earth and multiply in it.”

[8] Then God said to Noah and to his sons with him, [9] “Behold, I establish my covenant with you and your offspring after you, [10] and with every living creature that is with you, the birds, the livestock, and every beast of the earth with you, as many as came out of the ark; it is for every beast of the earth. [11] I establish my covenant with you, that never again shall all flesh be cut off by the waters of the flood, and never again shall there be a flood to destroy the earth.” [12] And God said, “This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: [13] I have set my bow in the cloud, and it shall be a sign of the covenant between me and the earth. [14] When I bring clouds over the earth and the bow is seen in the clouds, [15] I will remember my covenant that is between me and you and every living creature of all flesh. And the waters shall never again become a flood to destroy all flesh. [16] When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” [17] God said to Noah, “This is the sign of the covenant that I have established between me and all flesh that is on the earth.”

[18] The sons of Noah who went forth from the ark were Shem, Ham, and Japheth. (Ham was the father of Canaan.) [19] These three were the sons of Noah, and from these the people of the whole earth were dispersed.

[20] Noah began to be a man of the soil, and he planted a vineyard. [21] He drank of the wine and became drunk and lay uncovered in his tent. [22] And Ham, the father of Canaan, saw the nakedness of his father and told his two brothers outside. [23] Then Shem and Japheth took a garment, laid it on both their shoulders, and walked backward and covered the nakedness of their father. Their faces were turned backward, and they did not see their father’s nakedness. [24] When Noah awoke from his wine and knew what his youngest son had done to him, [25] he said,

“Cursed be Canaan;
a servant of servants shall he be to his brothers.”


[26] He also said,

“Blessed be the LORD, the God of Shem;
and let Canaan be his servant.
[27] May God enlarge Japheth,
and let him dwell in the tents of Shem,
and let Canaan be his servant.”


[28] After the flood Noah lived 350 years. [29] All the days of Noah were 950 years, and he died.

[1] When Jabin, king of Hazor, heard of this, he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph, [2] and to the kings who were in the northern hill country, and in the Arabah south of Chinneroth, and in the lowland, and in Naphoth-dor on the west, [3] to the Canaanites in the east and the west, the Amorites, the Hittites, the Perizzites, and the Jebusites in the hill country, and the Hivites under Hermon in the land of Mizpah. [4] And they came out with all their troops, a great horde, in number like the sand that is on the seashore, with very many horses and chariots. [5] And all these kings joined their forces and came and encamped together at the waters of Merom to fight against Israel.

[6] And the LORD said to Joshua, “Do not be afraid of them, for tomorrow at this time I will give over all of them, slain, to Israel. You shall hamstring their horses and burn their chariots with fire.” [7] So Joshua and all his warriors came suddenly against them by the waters of Merom and fell upon them. [8] And the LORD gave them into the hand of Israel, who struck them and chased them as far as Great Sidon and Misrephoth-maim, and eastward as far as the Valley of Mizpeh. And they struck them until he left none remaining. [9] And Joshua did to them just as the LORD said to him: he hamstrung their horses and burned their chariots with fire.

[10] And Joshua turned back at that time and captured Hazor and struck its king with the sword, for Hazor formerly was the head of all those kingdoms. [11] And they struck with the sword all who were in it, devoting them to destruction; there was none left that breathed. And he burned Hazor with fire. [12] And all the cities of those kings, and all their kings, Joshua captured, and struck them with the edge of the sword, devoting them to destruction, just as Moses the servant of the LORD had commanded. [13] But none of the cities that stood on mounds did Israel burn, except Hazor alone; that Joshua burned. [14] And all the spoil of these cities and the livestock, the people of Israel took for their plunder. But every person they struck with the edge of the sword until they had destroyed them, and they did not leave any who breathed. [15] Just as the LORD had commanded Moses his servant, so Moses commanded Joshua, and so Joshua did. He left nothing undone of all that the LORD had commanded Moses.

[16] So Joshua took all that land, the hill country and all the Negeb and all the land of Goshen and the lowland and the Arabah and the hill country of Israel and its lowland [17] from Mount Halak, which rises toward Seir, as far as Baal-gad in the Valley of Lebanon below Mount Hermon. And he captured all their kings and struck them and put them to death. [18] Joshua made war a long time with all those kings. [19] There was not a city that made peace with the people of Israel except the Hivites, the inhabitants of Gibeon. They took them all in battle. [20] For it was the LORD’s doing to harden their hearts that they should come against Israel in battle, in order that they should be devoted to destruction and should receive no mercy but be destroyed, just as the LORD commanded Moses.

[21] And Joshua came at that time and cut off the Anakim from the hill country, from Hebron, from Debir, from Anab, and from all the hill country of Judah, and from all the hill country of Israel. Joshua devoted them to destruction with their cities. [22] There was none of the Anakim left in the land of the people of Israel. Only in Gaza, in Gath, and in Ashdod did some remain. [23] So Joshua took the whole land, according to all that the LORD had spoken to Moses. And Joshua gave it for an inheritance to Israel according to their tribal allotments. And the land had rest from war.

[1] Now these are the kings of the land whom the people of Israel defeated and took possession of their land beyond the Jordan toward the sunrise, from the Valley of the Arnon to Mount Hermon, with all the Arabah eastward: [2] Sihon king of the Amorites who lived at Heshbon and ruled from Aroer, which is on the edge of the Valley of the Arnon, and from the middle of the valley as far as the river Jabbok, the boundary of the Ammonites, that is, half of Gilead, [3] and the Arabah to the Sea of Chinneroth eastward, and in the direction of Beth-jeshimoth, to the Sea of the Arabah, the Salt Sea, southward to the foot of the slopes of Pisgah; [4] and Og king of Bashan, one of the remnant of the Rephaim, who lived at Ashtaroth and at Edrei [5] and ruled over Mount Hermon and Salecah and all Bashan to the boundary of the Geshurites and the Maacathites, and over half of Gilead to the boundary of Sihon king of Heshbon. [6] Moses, the servant of the LORD, and the people of Israel defeated them. And Moses the servant of the LORD gave their land for a possession to the Reubenites and the Gadites and the half-tribe of Manasseh.

[7] And these are the kings of the land whom Joshua and the people of Israel defeated on the west side of the Jordan, from Baal-gad in the Valley of Lebanon to Mount Halak, that rises toward Seir (and Joshua gave their land to the tribes of Israel as a possession according to their allotments, [8] in the hill country, in the lowland, in the Arabah, in the slopes, in the wilderness, and in the Negeb, the land of the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites): [9] the king of Jericho, one; the king of Ai, which is beside Bethel, one; [10] the king of Jerusalem, one; the king of Hebron, one; [11] the king of Jarmuth, one; the king of Lachish, one; [12] the king of Eglon, one; the king of Gezer, one; [13] the king of Debir, one; the king of Geder, one; [14] the king of Hormah, one; the king of Arad, one; [15] the king of Libnah, one; the king of Adullam, one; [16] the king of Makkedah, one; the king of Bethel, one; [17] the king of Tappuah, one; the king of Hepher, one; [18] the king of Aphek, one; the king of Lasharon, one; [19] the king of Madon, one; the king of Hazor, one; [20] the king of Shimron-meron, one; the king of Achshaph, one; [21] the king of Taanach, one; the king of Megiddo, one; [22] the king of Kedesh, one; the king of Jokneam in Carmel, one; [23] the king of Dor in Naphath-dor, one; the king of Goiim in Galilee, one; [24] the king of Tirzah, one: in all, thirty-one kings.

To the choirmaster: according to Muth-labben. A Psalm of David.

[1] I will give thanks to the LORD with my whole heart;
I will recount all of your wonderful deeds.
[2] I will be glad and exult in you;
I will sing praise to your name, O Most High.


[3] When my enemies turn back,
they stumble and perish before your presence.
[4] For you have maintained my just cause;
you have sat on the throne, giving righteous judgment.


[5] You have rebuked the nations; you have made the wicked perish;
you have blotted out their name forever and ever.
[6] The enemy came to an end in everlasting ruins;
their cities you rooted out;
the very memory of them has perished.


[7] But the LORD sits enthroned forever;
he has established his throne for justice,
[8] and he judges the world with righteousness;
he judges the peoples with uprightness.


[9] The LORD is a stronghold for the oppressed,
a stronghold in times of trouble.
[10] And those who know your name put their trust in you,
for you, O LORD, have not forsaken those who seek you.


[11] Sing praises to the LORD, who sits enthroned in Zion!
Tell among the peoples his deeds!
[12] For he who avenges blood is mindful of them;
he does not forget the cry of the afflicted.


[13] Be gracious to me, O LORD!
See my affliction from those who hate me,
O you who lift me up from the gates of death,
[14] that I may recount all your praises,
that in the gates of the daughter of Zion
I may rejoice in your salvation.


[15] The nations have sunk in the pit that they made;
in the net that they hid, their own foot has been caught.
[16] The LORD has made himself known; he has executed judgment;
the wicked are snared in the work of their own hands. Higgaion. Selah


[17] The wicked shall return to Sheol,
all the nations that forget God.


[18] For the needy shall not always be forgotten,
and the hope of the poor shall not perish forever.


[19] Arise, O LORD! Let not man prevail;
let the nations be judged before you!
[20] Put them in fear, O LORD!
Let the nations know that they are but men! Selah

[1] “Judge not, that you be not judged. [2] For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. [3] Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? [4] Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? [5] You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

[6] “Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you.

[7] “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. [8] For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. [9] Or which one of you, if his son asks him for bread, will give him a stone? [10] Or if he asks for a fish, will give him a serpent? [11] If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!

[12] “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.

[13] “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. [14] For the gate is narrow and the way is hard that leads to life, and those who find it are few.

[15] “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. [16] You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? [17] So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. [18] A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. [19] Every tree that does not bear good fruit is cut down and thrown into the fire. [20] Thus you will recognize them by their fruits.

[21] “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. [22] On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ [23] And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’

[24] “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. [25] And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. [26] And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. [27] And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.”

[28] And when Jesus finished these sayings, the crowds were astonished at his teaching, [29] for he was teaching them as one who had authority, and not as their scribes.