Dubbisa Har'aa: January 10

[10] These are the generations of Shem. When Shem was 100 years old, he fathered Arpachshad two years after the flood. [11] And Shem lived after he fathered Arpachshad 500 years and had other sons and daughters.

[12] When Arpachshad had lived 35 years, he fathered Shelah. [13] And Arpachshad lived after he fathered Shelah 403 years and had other sons and daughters.

[14] When Shelah had lived 30 years, he fathered Eber. [15] And Shelah lived after he fathered Eber 403 years and had other sons and daughters.

[16] When Eber had lived 34 years, he fathered Peleg. [17] And Eber lived after he fathered Peleg 430 years and had other sons and daughters.

[18] When Peleg had lived 30 years, he fathered Reu. [19] And Peleg lived after he fathered Reu 209 years and had other sons and daughters.

[20] When Reu had lived 32 years, he fathered Serug. [21] And Reu lived after he fathered Serug 207 years and had other sons and daughters.

[22] When Serug had lived 30 years, he fathered Nahor. [23] And Serug lived after he fathered Nahor 200 years and had other sons and daughters.

[24] When Nahor had lived 29 years, he fathered Terah. [25] And Nahor lived after he fathered Terah 119 years and had other sons and daughters.

[26] When Terah had lived 70 years, he fathered Abram, Nahor, and Haran.

[27] Now these are the generations of Terah. Terah fathered Abram, Nahor, and Haran; and Haran fathered Lot. [28] Haran died in the presence of his father Terah in the land of his kindred, in Ur of the Chaldeans. [29] And Abram and Nahor took wives. The name of Abram’s wife was Sarai, and the name of Nahor’s wife, Milcah, the daughter of Haran the father of Milcah and Iscah. [30] Now Sarai was barren; she had no child.

[31] Terah took Abram his son and Lot the son of Haran, his grandson, and Sarai his daughter-in-law, his son Abram’s wife, and they went forth together from Ur of the Chaldeans to go into the land of Canaan, but when they came to Haran, they settled there. [32] The days of Terah were 205 years, and Terah died in Haran.

[1] The allotment for the tribe of the people of Judah according to their clans reached southward to the boundary of Edom, to the wilderness of Zin at the farthest south. [2] And their south boundary ran from the end of the Salt Sea, from the bay that faces southward. [3] It goes out southward of the ascent of Akrabbim, passes along to Zin, and goes up south of Kadesh-barnea, along by Hezron, up to Addar, turns about to Karka, [4] passes along to Azmon, goes out by the Brook of Egypt, and comes to its end at the sea. This shall be your south boundary. [5] And the east boundary is the Salt Sea, to the mouth of the Jordan. And the boundary on the north side runs from the bay of the sea at the mouth of the Jordan. [6] And the boundary goes up to Beth-hoglah and passes along north of Beth-arabah. And the boundary goes up to the stone of Bohan the son of Reuben. [7] And the boundary goes up to Debir from the Valley of Achor, and so northward, turning toward Gilgal, which is opposite the ascent of Adummim, which is on the south side of the valley. And the boundary passes along to the waters of En-shemesh and ends at En-rogel. [8] Then the boundary goes up by the Valley of the Son of Hinnom at the southern shoulder of the Jebusite (that is, Jerusalem). And the boundary goes up to the top of the mountain that lies over against the Valley of Hinnom, on the west, at the northern end of the Valley of Rephaim. [9] Then the boundary extends from the top of the mountain to the spring of the waters of Nephtoah, and from there to the cities of Mount Ephron. Then the boundary bends around to Baalah (that is, Kiriath-jearim). [10] And the boundary circles west of Baalah to Mount Seir, passes along to the northern shoulder of Mount Jearim (that is, Chesalon), and goes down to Beth-shemesh and passes along by Timnah. [11] The boundary goes out to the shoulder of the hill north of Ekron, then the boundary bends around to Shikkeron and passes along to Mount Baalah and goes out to Jabneel. Then the boundary comes to an end at the sea. [12] And the west boundary was the Great Sea with its coastline. This is the boundary around the people of Judah according to their clans.

[13] According to the commandment of the LORD to Joshua, he gave to Caleb the son of Jephunneh a portion among the people of Judah, Kiriath-arba, that is, Hebron (Arba was the father of Anak). [14] And Caleb drove out from there the three sons of Anak, Sheshai and Ahiman and Talmai, the descendants of Anak. [15] And he went up from there against the inhabitants of Debir. Now the name of Debir formerly was Kiriath-sepher. [16] And Caleb said, “He who attacks Kiriath-sepher and captures it, I will give him Achsah my daughter as wife.” [17] And Othniel the son of Kenaz, the brother of Caleb, captured it. And he gave him Achsah his daughter as wife. [18] When she came to him, she urged him to ask her father for a field. And she dismounted from her donkey, and Caleb said to her, “What do you want?” [19] She said to him, “Give me a blessing. Since you have given me the land of the Negeb, give me also springs of water.” And he gave her the upper springs and the lower springs.

[20] This is the inheritance of the tribe of the people of Judah according to their clans. [21] The cities belonging to the tribe of the people of Judah in the extreme south, toward the boundary of Edom, were Kabzeel, Eder, Jagur, [22] Kinah, Dimonah, Adadah, [23] Kedesh, Hazor, Ithnan, [24] Ziph, Telem, Bealoth, [25] Hazor-hadattah, Kerioth-hezron (that is, Hazor), [26] Amam, Shema, Moladah, [27] Hazar-gaddah, Heshmon, Beth-pelet, [28] Hazar-shual, Beersheba, Biziothiah, [29] Baalah, Iim, Ezem, [30] Eltolad, Chesil, Hormah, [31] Ziklag, Madmannah, Sansannah, [32] Lebaoth, Shilhim, Ain, and Rimmon: in all, twenty-nine cities with their villages.

[33] And in the lowland, Eshtaol, Zorah, Ashnah, [34] Zanoah, En-gannim, Tappuah, Enam, [35] Jarmuth, Adullam, Socoh, Azekah, [36] Shaaraim, Adithaim, Gederah, Gederothaim: fourteen cities with their villages.

[37] Zenan, Hadashah, Migdal-gad, [38] Dilean, Mizpeh, Joktheel, [39] Lachish, Bozkath, Eglon, [40] Cabbon, Lahmam, Chitlish, [41] Gederoth, Beth-dagon, Naamah, and Makkedah: sixteen cities with their villages.

[42] Libnah, Ether, Ashan, [43] Iphtah, Ashnah, Nezib, [44] Keilah, Achzib, and Mareshah: nine cities with their villages.

[45] Ekron, with its towns and its villages; [46] from Ekron to the sea, all that were by the side of Ashdod, with their villages.

[47] Ashdod, its towns and its villages; Gaza, its towns and its villages; to the Brook of Egypt, and the Great Sea with its coastline.

[48] And in the hill country, Shamir, Jattir, Socoh, [49] Dannah, Kiriath-sannah (that is, Debir), [50] Anab, Eshtemoh, Anim, [51] Goshen, Holon, and Giloh: eleven cities with their villages.

[52] Arab, Dumah, Eshan, [53] Janim, Beth-tappuah, Aphekah, [54] Humtah, Kiriath-arba (that is, Hebron), and Zior: nine cities with their villages.

[55] Maon, Carmel, Ziph, Juttah, [56] Jezreel, Jokdeam, Zanoah, [57] Kain, Gibeah, and Timnah: ten cities with their villages.

[58] Halhul, Beth-zur, Gedor, [59] Maarath, Beth-anoth, and Eltekon: six cities with their villages.

[60] Kiriath-baal (that is, Kiriath-jearim), and Rabbah: two cities with their villages.

[61] In the wilderness, Beth-arabah, Middin, Secacah, [62] Nibshan, the City of Salt, and Engedi: six cities with their villages.

[63] But the Jebusites, the inhabitants of Jerusalem, the people of Judah could not drive out, so the Jebusites dwell with the people of Judah at Jerusalem to this day.

[1] The allotment of the people of Joseph went from the Jordan by Jericho, east of the waters of Jericho, into the wilderness, going up from Jericho into the hill country to Bethel. [2] Then going from Bethel to Luz, it passes along to Ataroth, the territory of the Archites. [3] Then it goes down westward to the territory of the Japhletites, as far as the territory of Lower Beth-horon, then to Gezer, and it ends at the sea.

[4] The people of Joseph, Manasseh and Ephraim, received their inheritance.

[5] The territory of the people of Ephraim by their clans was as follows: the boundary of their inheritance on the east was Ataroth-addar as far as Upper Beth-horon, [6] and the boundary goes from there to the sea. On the north is Michmethath. Then on the east the boundary turns around toward Taanath-shiloh and passes along beyond it on the east to Janoah, [7] then it goes down from Janoah to Ataroth and to Naarah, and touches Jericho, ending at the Jordan. [8] From Tappuah the boundary goes westward to the brook Kanah and ends at the sea. Such is the inheritance of the tribe of the people of Ephraim by their clans, [9] together with the towns that were set apart for the people of Ephraim within the inheritance of the Manassites, all those towns with their villages. [10] However, they did not drive out the Canaanites who lived in Gezer, so the Canaanites have lived in the midst of Ephraim to this day but have been made to do forced labor.

To the choirmaster. Of David.

[1] In the LORD I take refuge;
how can you say to my soul,
Flee like a bird to your mountain,
[2] for behold, the wicked bend the bow;
they have fitted their arrow to the string
to shoot in the dark at the upright in heart;
[3] if the foundations are destroyed,
what can the righteous do?


[4] The LORD is in his holy temple;
the LORD’s throne is in heaven;
his eyes see, his eyelids test the children of man.
[5] The LORD tests the righteous,
but his soul hates the wicked and the one who loves violence.
[6] Let him rain coals on the wicked;
fire and sulfur and a scorching wind shall be the portion of their cup.
[7] For the LORD is righteous;
he loves righteous deeds;
the upright shall behold his face.


To the choirmaster: according to The Sheminith. A Psalm of David.

[1] Save, O LORD, for the godly one is gone;
for the faithful have vanished from among the children of man.
[2] Everyone utters lies to his neighbor;
with flattering lips and a double heart they speak.


[3] May the LORD cut off all flattering lips,
the tongue that makes great boasts,
[4] those who say, “With our tongue we will prevail,
our lips are with us; who is master over us?”


[5] “Because the poor are plundered, because the needy groan,
I will now arise,” says the LORD;
“I will place him in the safety for which he longs.”
[6] The words of the LORD are pure words,
like silver refined in a furnace on the ground,
purified seven times.


[7] You, O LORD, will keep them;
you will guard us from this generation forever.
[8] On every side the wicked prowl,
as vileness is exalted among the children of man.

[1] And getting into a boat he crossed over and came to his own city. [2] And behold, some people brought to him a paralytic, lying on a bed. And when Jesus saw their faith, he said to the paralytic, “Take heart, my son; your sins are forgiven.” [3] And behold, some of the scribes said to themselves, “This man is blaspheming.” [4] But Jesus, knowing their thoughts, said, “Why do you think evil in your hearts? [5] For which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Rise and walk’? [6] But that you may know that the Son of Man has authority on earth to forgive sins”—he then said to the paralytic—“Rise, pick up your bed and go home.” [7] And he rose and went home. [8] When the crowds saw it, they were afraid, and they glorified God, who had given such authority to men.

[9] As Jesus passed on from there, he saw a man called Matthew sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him.

[10] And as Jesus reclined at table in the house, behold, many tax collectors and sinners came and were reclining with Jesus and his disciples. [11] And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” [12] But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. [13] Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”

[14] Then the disciples of John came to him, saying, “Why do we and the Pharisees fast, but your disciples do not fast?” [15] And Jesus said to them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast. [16] No one puts a piece of unshrunk cloth on an old garment, for the patch tears away from the garment, and a worse tear is made. [17] Neither is new wine put into old wineskins. If it is, the skins burst and the wine is spilled and the skins are destroyed. But new wine is put into fresh wineskins, and so both are preserved.”

[18] While he was saying these things to them, behold, a ruler came in and knelt before him, saying, “My daughter has just died, but come and lay your hand on her, and she will live.” [19] And Jesus rose and followed him, with his disciples. [20] And behold, a woman who had suffered from a discharge of blood for twelve years came up behind him and touched the fringe of his garment, [21] for she said to herself, “If I only touch his garment, I will be made well.” [22] Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well.” And instantly the woman was made well. [23] And when Jesus came to the ruler’s house and saw the flute players and the crowd making a commotion, [24] he said, “Go away, for the girl is not dead but sleeping.” And they laughed at him. [25] But when the crowd had been put outside, he went in and took her by the hand, and the girl arose. [26] And the report of this went through all that district.

[27] And as Jesus passed on from there, two blind men followed him, crying aloud, “Have mercy on us, Son of David.” [28] When he entered the house, the blind men came to him, and Jesus said to them, “Do you believe that I am able to do this?” They said to him, “Yes, Lord.” [29] Then he touched their eyes, saying, “According to your faith let it be done to you.” [30] And their eyes were opened. And Jesus sternly warned them, “See that no one knows about it.” [31] But they went away and spread his fame through all that district.

[32] As they were going away, behold, a demon-oppressed man who was mute was brought to him. [33] And when the demon had been cast out, the mute man spoke. And the crowds marveled, saying, “Never was anything like this seen in Israel.” [34] But the Pharisees said, “He casts out demons by the prince of demons.”

[35] And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction. [36] When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. [37] Then he said to his disciples, “The harvest is plentiful, but the laborers are few; [38] therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.”