Dubbisa Har'aa: September 15

[1] Then the people of Israel set out and camped in the plains of Moab beyond the Jordan at Jericho. [2] And Balak the son of Zippor saw all that Israel had done to the Amorites. [3] And Moab was in great dread of the people, because they were many. Moab was overcome with fear of the people of Israel. [4] And Moab said to the elders of Midian, “This horde will now lick up all that is around us, as the ox licks up the grass of the field.” So Balak the son of Zippor, who was king of Moab at that time, [5] sent messengers to Balaam the son of Beor at Pethor, which is near the River in the land of the people of Amaw, to call him, saying, “Behold, a people has come out of Egypt. They cover the face of the earth, and they are dwelling opposite me. [6] Come now, curse this people for me, since they are too mighty for me. Perhaps I shall be able to defeat them and drive them from the land, for I know that he whom you bless is blessed, and he whom you curse is cursed.”

[7] So the elders of Moab and the elders of Midian departed with the fees for divination in their hand. And they came to Balaam and gave him Balak’s message. [8] And he said to them, “Lodge here tonight, and I will bring back word to you, as the LORD speaks to me.” So the princes of Moab stayed with Balaam. [9] And God came to Balaam and said, “Who are these men with you?” [10] And Balaam said to God, “Balak the son of Zippor, king of Moab, has sent to me, saying, [11] ‘Behold, a people has come out of Egypt, and it covers the face of the earth. Now come, curse them for me. Perhaps I shall be able to fight against them and drive them out.’” [12] God said to Balaam, “You shall not go with them. You shall not curse the people, for they are blessed.” [13] So Balaam rose in the morning and said to the princes of Balak, “Go to your own land, for the LORD has refused to let me go with you.” [14] So the princes of Moab rose and went to Balak and said, “Balaam refuses to come with us.”

[15] Once again Balak sent princes, more in number and more honorable than these. [16] And they came to Balaam and said to him, “Thus says Balak the son of Zippor: ‘Let nothing hinder you from coming to me, [17] for I will surely do you great honor, and whatever you say to me I will do. Come, curse this people for me.’” [18] But Balaam answered and said to the servants of Balak, “Though Balak were to give me his house full of silver and gold, I could not go beyond the command of the LORD my God to do less or more. [19] So you, too, please stay here tonight, that I may know what more the LORD will say to me.” [20] And God came to Balaam at night and said to him, “If the men have come to call you, rise, go with them; but only do what I tell you.” [21] So Balaam rose in the morning and saddled his donkey and went with the princes of Moab.

[22] But God’s anger was kindled because he went, and the angel of the LORD took his stand in the way as his adversary. Now he was riding on the donkey, and his two servants were with him. [23] And the donkey saw the angel of the LORD standing in the road, with a drawn sword in his hand. And the donkey turned aside out of the road and went into the field. And Balaam struck the donkey, to turn her into the road. [24] Then the angel of the LORD stood in a narrow path between the vineyards, with a wall on either side. [25] And when the donkey saw the angel of the LORD, she pushed against the wall and pressed Balaam’s foot against the wall. So he struck her again. [26] Then the angel of the LORD went ahead and stood in a narrow place, where there was no way to turn either to the right or to the left. [27] When the donkey saw the angel of the LORD, she lay down under Balaam. And Balaam’s anger was kindled, and he struck the donkey with his staff. [28] Then the LORD opened the mouth of the donkey, and she said to Balaam, “What have I done to you, that you have struck me these three times?” [29] And Balaam said to the donkey, “Because you have made a fool of me. I wish I had a sword in my hand, for then I would kill you.” [30] And the donkey said to Balaam, “Am I not your donkey, on which you have ridden all your life long to this day? Is it my habit to treat you this way?” And he said, “No.”

[31] Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, with his drawn sword in his hand. And he bowed down and fell on his face. [32] And the angel of the LORD said to him, “Why have you struck your donkey these three times? Behold, I have come out to oppose you because your way is perverse before me. [33] The donkey saw me and turned aside before me these three times. If she had not turned aside from me, surely just now I would have killed you and let her live.” [34] Then Balaam said to the angel of the LORD, “I have sinned, for I did not know that you stood in the road against me. Now therefore, if it is evil in your sight, I will turn back.” [35] And the angel of the LORD said to Balaam, “Go with the men, but speak only the word that I tell you.” So Balaam went on with the princes of Balak.

[36] When Balak heard that Balaam had come, he went out to meet him at the city of Moab, on the border formed by the Arnon, at the extremity of the border. [37] And Balak said to Balaam, “Did I not send to you to call you? Why did you not come to me? Am I not able to honor you?” [38] Balaam said to Balak, “Behold, I have come to you! Have I now any power of my own to speak anything? The word that God puts in my mouth, that must I speak.” [39] Then Balaam went with Balak, and they came to Kiriath-huzoth. [40] And Balak sacrificed oxen and sheep, and sent for Balaam and for the princes who were with him.

[41] And in the morning Balak took Balaam and brought him up to Bamoth-baal, and from there he saw a fraction of the people.

[1] The oracle concerning the wilderness of the sea.

As whirlwinds in the Negeb sweep on,
it comes from the wilderness,
from a terrible land.
[2] A stern vision is told to me;
the traitor betrays,
and the destroyer destroys.
Go up, O Elam;
lay siege, O Media;
all the sighing she has caused
I bring to an end.
[3] Therefore my loins are filled with anguish;
pangs have seized me,
like the pangs of a woman in labor;
I am bowed down so that I cannot hear;
I am dismayed so that I cannot see.
[4] My heart staggers; horror has appalled me;
the twilight I longed for
has been turned for me into trembling.
[5] They prepare the table,
they spread the rugs,
they eat, they drink.
Arise, O princes;
oil the shield!
[6] For thus the Lord said to me:
“Go, set a watchman;
let him announce what he sees.
[7] When he sees riders, horsemen in pairs,
riders on donkeys, riders on camels,
let him listen diligently,
very diligently.”
[8] Then he who saw cried out:
“Upon a watchtower I stand, O Lord,
continually by day,
and at my post I am stationed
whole nights.
[9] And behold, here come riders,
horsemen in pairs!”
And he answered,
“Fallen, fallen is Babylon;
and all the carved images of her gods
he has shattered to the ground.”
[10] O my threshed and winnowed one,
what I have heard from the LORD of hosts,
the God of Israel, I announce to you.


[11] The oracle concerning Dumah.

One is calling to me from Seir,
“Watchman, what time of the night?
Watchman, what time of the night?”
[12] The watchman says:
“Morning comes, and also the night.
If you will inquire, inquire;
come back again.”


[13] The oracle concerning Arabia.

In the thickets in Arabia you will lodge,
O caravans of Dedanites.
[14] To the thirsty bring water;
meet the fugitive with bread,
O inhabitants of the land of Tema.
[15] For they have fled from the swords,
from the drawn sword,
from the bent bow,
and from the press of battle.


[16] For thus the Lord said to me, “Within a year, according to the years of a hired worker, all the glory of Kedar will come to an end. [17] And the remainder of the archers of the mighty men of the sons of Kedar will be few, for the LORD, the God of Israel, has spoken.”

[1] In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar had dreams; his spirit was troubled, and his sleep left him. [2] Then the king commanded that the magicians, the enchanters, the sorcerers, and the Chaldeans be summoned to tell the king his dreams. So they came in and stood before the king. [3] And the king said to them, “I had a dream, and my spirit is troubled to know the dream.” [4] Then the Chaldeans said to the king in Aramaic, “O king, live forever! Tell your servants the dream, and we will show the interpretation.” [5] The king answered and said to the Chaldeans, “The word from me is firm: if you do not make known to me the dream and its interpretation, you shall be torn limb from limb, and your houses shall be laid in ruins. [6] But if you show the dream and its interpretation, you shall receive from me gifts and rewards and great honor. Therefore show me the dream and its interpretation.” [7] They answered a second time and said, “Let the king tell his servants the dream, and we will show its interpretation.” [8] The king answered and said, “I know with certainty that you are trying to gain time, because you see that the word from me is firm—[9] if you do not make the dream known to me, there is but one sentence for you. You have agreed to speak lying and corrupt words before me till the times change. Therefore tell me the dream, and I shall know that you can show me its interpretation.” [10] The Chaldeans answered the king and said, “There is not a man on earth who can meet the king’s demand, for no great and powerful king has asked such a thing of any magician or enchanter or Chaldean. [11] The thing that the king asks is difficult, and no one can show it to the king except the gods, whose dwelling is not with flesh.”

[12] Because of this the king was angry and very furious, and commanded that all the wise men of Babylon be destroyed. [13] So the decree went out, and the wise men were about to be killed; and they sought Daniel and his companions, to kill them. [14] Then Daniel replied with prudence and discretion to Arioch, the captain of the king’s guard, who had gone out to kill the wise men of Babylon. [15] He declared to Arioch, the king’s captain, “Why is the decree of the king so urgent?” Then Arioch made the matter known to Daniel. [16] And Daniel went in and requested the king to appoint him a time, that he might show the interpretation to the king.

[17] Then Daniel went to his house and made the matter known to Hananiah, Mishael, and Azariah, his companions, [18] and told them to seek mercy from the God of heaven concerning this mystery, so that Daniel and his companions might not be destroyed with the rest of the wise men of Babylon. [19] Then the mystery was revealed to Daniel in a vision of the night. Then Daniel blessed the God of heaven. [20] Daniel answered and said:

“Blessed be the name of God forever and ever,
to whom belong wisdom and might.
[21] He changes times and seasons;
he removes kings and sets up kings;
he gives wisdom to the wise
and knowledge to those who have understanding;
[22] he reveals deep and hidden things;
he knows what is in the darkness,
and the light dwells with him.
[23] To you, O God of my fathers,
I give thanks and praise,
for you have given me wisdom and might,
and have now made known to me what we asked of you,
for you have made known to us the king’s matter.”


[24] Therefore Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon. He went and said thus to him: “Do not destroy the wise men of Babylon; bring me in before the king, and I will show the king the interpretation.”

[25] Then Arioch brought in Daniel before the king in haste and said thus to him: “I have found among the exiles from Judah a man who will make known to the king the interpretation.” [26] The king declared to Daniel, whose name was Belteshazzar, “Are you able to make known to me the dream that I have seen and its interpretation?” [27] Daniel answered the king and said, “No wise men, enchanters, magicians, or astrologers can show to the king the mystery that the king has asked, [28] but there is a God in heaven who reveals mysteries, and he has made known to King Nebuchadnezzar what will be in the latter days. Your dream and the visions of your head as you lay in bed are these: [29] To you, O king, as you lay in bed came thoughts of what would be after this, and he who reveals mysteries made known to you what is to be. [30] But as for me, this mystery has been revealed to me, not because of any wisdom that I have more than all the living, but in order that the interpretation may be made known to the king, and that you may know the thoughts of your mind.

[31] “You saw, O king, and behold, a great image. This image, mighty and of exceeding brightness, stood before you, and its appearance was frightening. [32] The head of this image was of fine gold, its chest and arms of silver, its middle and thighs of bronze, [33] its legs of iron, its feet partly of iron and partly of clay. [34] As you looked, a stone was cut out by no human hand, and it struck the image on its feet of iron and clay, and broke them in pieces. [35] Then the iron, the clay, the bronze, the silver, and the gold, all together were broken in pieces, and became like the chaff of the summer threshing floors; and the wind carried them away, so that not a trace of them could be found. But the stone that struck the image became a great mountain and filled the whole earth.

[36] “This was the dream. Now we will tell the king its interpretation. [37] You, O king, the king of kings, to whom the God of heaven has given the kingdom, the power, and the might, and the glory, [38] and into whose hand he has given, wherever they dwell, the children of man, the beasts of the field, and the birds of the heavens, making you rule over them all—you are the head of gold. [39] Another kingdom inferior to you shall arise after you, and yet a third kingdom of bronze, which shall rule over all the earth. [40] And there shall be a fourth kingdom, strong as iron, because iron breaks to pieces and shatters all things. And like iron that crushes, it shall break and crush all these. [41] And as you saw the feet and toes, partly of potter’s clay and partly of iron, it shall be a divided kingdom, but some of the firmness of iron shall be in it, just as you saw iron mixed with the soft clay. [42] And as the toes of the feet were partly iron and partly clay, so the kingdom shall be partly strong and partly brittle. [43] As you saw the iron mixed with soft clay, so they will mix with one another in marriage, but they will not hold together, just as iron does not mix with clay. [44] And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed, nor shall the kingdom be left to another people. It shall break in pieces all these kingdoms and bring them to an end, and it shall stand forever, [45] just as you saw that a stone was cut from a mountain by no human hand, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold. A great God has made known to the king what shall be after this. The dream is certain, and its interpretation sure.”

[46] Then King Nebuchadnezzar fell upon his face and paid homage to Daniel, and commanded that an offering and incense be offered up to him. [47] The king answered and said to Daniel, “Truly, your God is God of gods and Lord of kings, and a revealer of mysteries, for you have been able to reveal this mystery.” [48] Then the king gave Daniel high honors and many great gifts, and made him ruler over the whole province of Babylon and chief prefect over all the wise men of Babylon. [49] Daniel made a request of the king, and he appointed Shadrach, Meshach, and Abednego over the affairs of the province of Babylon. But Daniel remained at the king’s court.

[1] Finally, my brothers, rejoice in the Lord. To write the same things to you is no trouble to me and is safe for you.

[2] Look out for the dogs, look out for the evildoers, look out for those who mutilate the flesh. [3] For we are the circumcision, who worship by the Spirit of God and glory in Christ Jesus and put no confidence in the flesh—[4] though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more: [5] circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; [6] as to zeal, a persecutor of the church; as to righteousness under the law, blameless. [7] But whatever gain I had, I counted as loss for the sake of Christ. [8] Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ [9] and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith—[10] that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, [11] that by any means possible I may attain the resurrection from the dead.

[12] Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. [13] Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, [14] I press on toward the goal for the prize of the upward call of God in Christ Jesus. [15] Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you. [16] Only let us hold true to what we have attained.

[17] Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us. [18] For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ. [19] Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things. [20] But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, [21] who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself.