Dubbisa Har'aa: October 3

[1] Moses spoke to the heads of the tribes of the people of Israel, saying, “This is what the LORD has commanded. [2] If a man vows a vow to the LORD, or swears an oath to bind himself by a pledge, he shall not break his word. He shall do according to all that proceeds out of his mouth.

[3] “If a woman vows a vow to the LORD and binds herself by a pledge, while within her father’s house in her youth, [4] and her father hears of her vow and of her pledge by which she has bound herself and says nothing to her, then all her vows shall stand, and every pledge by which she has bound herself shall stand. [5] But if her father opposes her on the day that he hears of it, no vow of hers, no pledge by which she has bound herself shall stand. And the LORD will forgive her, because her father opposed her.

[6] “If she marries a husband, while under her vows or any thoughtless utterance of her lips by which she has bound herself, [7] and her husband hears of it and says nothing to her on the day that he hears, then her vows shall stand, and her pledges by which she has bound herself shall stand. [8] But if, on the day that her husband comes to hear of it, he opposes her, then he makes void her vow that was on her, and the thoughtless utterance of her lips by which she bound herself. And the LORD will forgive her. [9] (But any vow of a widow or of a divorced woman, anything by which she has bound herself, shall stand against her.) [10] And if she vowed in her husband’s house or bound herself by a pledge with an oath, [11] and her husband heard of it and said nothing to her and did not oppose her, then all her vows shall stand, and every pledge by which she bound herself shall stand. [12] But if her husband makes them null and void on the day that he hears them, then whatever proceeds out of her lips concerning her vows or concerning her pledge of herself shall not stand. Her husband has made them void, and the LORD will forgive her. [13] Any vow and any binding oath to afflict herself, her husband may establish, or her husband may make void. [14] But if her husband says nothing to her from day to day, then he establishes all her vows or all her pledges that are upon her. He has established them, because he said nothing to her on the day that he heard of them. [15] But if he makes them null and void after he has heard of them, then he shall bear her iniquity.”

[16] These are the statutes that the LORD commanded Moses about a man and his wife and about a father and his daughter while she is in her youth within her father’s house.

[1] As soon as King Hezekiah heard it, he tore his clothes and covered himself with sackcloth and went into the house of the LORD. [2] And he sent Eliakim, who was over the household, and Shebna the secretary, and the senior priests, covered with sackcloth, to the prophet Isaiah the son of Amoz. [3] They said to him, “Thus says Hezekiah, ‘This day is a day of distress, of rebuke, and of disgrace; children have come to the point of birth, and there is no strength to bring them forth. [4] It may be that the LORD your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words that the LORD your God has heard; therefore lift up your prayer for the remnant that is left.’”

[5] When the servants of King Hezekiah came to Isaiah, [6] Isaiah said to them, “Say to your master, ‘Thus says the LORD: Do not be afraid because of the words that you have heard, with which the young men of the king of Assyria have reviled me. [7] Behold, I will put a spirit in him, so that he shall hear a rumor and return to his own land, and I will make him fall by the sword in his own land.’”

[8] The Rabshakeh returned, and found the king of Assyria fighting against Libnah, for he had heard that the king had left Lachish. [9] Now the king heard concerning Tirhakah king of Cush, “He has set out to fight against you.” And when he heard it, he sent messengers to Hezekiah, saying, [10] “Thus shall you speak to Hezekiah king of Judah: ‘Do not let your God in whom you trust deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria. [11] Behold, you have heard what the kings of Assyria have done to all lands, devoting them to destruction. And shall you be delivered? [12] Have the gods of the nations delivered them, the nations that my fathers destroyed, Gozan, Haran, Rezeph, and the people of Eden who were in Telassar? [13] Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, the king of Hena, or the king of Ivvah?’”

[14] Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up to the house of the LORD, and spread it before the LORD. [15] And Hezekiah prayed to the LORD: [16] “O LORD of hosts, God of Israel, enthroned above the cherubim, you are the God, you alone, of all the kingdoms of the earth; you have made the heavens and the earth. [17] Incline your ear, O LORD, and hear; open your eyes, O LORD, and see; and hear all the words of Sennacherib, which he has sent to mock the living God. [18] Truly, O LORD, the kings of Assyria have laid waste all the nations and their lands, [19] and have cast their gods into the fire. For they were no gods, but the work of men’s hands, wood and stone. Therefore they were destroyed. [20] So now, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that you alone are the LORD.”

[21] Then Isaiah the son of Amoz sent to Hezekiah, saying, “Thus says the LORD, the God of Israel: Because you have prayed to me concerning Sennacherib king of Assyria, [22] this is the word that the LORD has spoken concerning him:

“‘She despises you, she scorns you—
the virgin daughter of Zion;
she wags her head behind you—
the daughter of Jerusalem.


[23] “‘Whom have you mocked and reviled?
Against whom have you raised your voice
and lifted your eyes to the heights?
Against the Holy One of Israel!
[24] By your servants you have mocked the Lord,
and you have said, With my many chariots
I have gone up the heights of the mountains,
to the far recesses of Lebanon,
to cut down its tallest cedars,
its choicest cypresses,
to come to its remotest height,
its most fruitful forest.
[25] I dug wells
and drank waters,
to dry up with the sole of my foot
all the streams of Egypt.


[26] “‘Have you not heard
that I determined it long ago?
I planned from days of old
what now I bring to pass,
that you should make fortified cities
crash into heaps of ruins,
[27] while their inhabitants, shorn of strength,
are dismayed and confounded,
and have become like plants of the field
and like tender grass,
like grass on the housetops,
blighted before it is grown.


[28] “‘I know your sitting down
and your going out and coming in,
and your raging against me.
[29] Because you have raged against me
and your complacency has come to my ears,
I will put my hook in your nose
and my bit in your mouth,
and I will turn you back on the way
by which you came.’


[30] “And this shall be the sign for you: this year you shall eat what grows of itself, and in the second year what springs from that. Then in the third year sow and reap, and plant vineyards, and eat their fruit. [31] And the surviving remnant of the house of Judah shall again take root downward and bear fruit upward. [32] For out of Jerusalem shall go a remnant, and out of Mount Zion a band of survivors. The zeal of the LORD of hosts will do this.

[33] “Therefore thus says the LORD concerning the king of Assyria: He shall not come into this city or shoot an arrow there or come before it with a shield or cast up a siege mound against it. [34] By the way that he came, by the same he shall return, and he shall not come into this city, declares the LORD. [35] For I will defend this city to save it, for my own sake and for the sake of my servant David.”

[36] And the angel of the LORD went out and struck down 185,000 in the camp of the Assyrians. And when people arose early in the morning, behold, these were all dead bodies. [37] Then Sennacherib king of Assyria departed and returned home and lived at Nineveh. [38] And as he was worshiping in the house of Nisroch his god, Adrammelech and Sharezer, his sons, struck him down with the sword. And after they escaped into the land of Ararat, Esarhaddon his son reigned in his place.

[1] After these things King Ahasuerus promoted Haman the Agagite, the son of Hammedatha, and advanced him and set his throne above all the officials who were with him. [2] And all the king’s servants who were at the king’s gate bowed down and paid homage to Haman, for the king had so commanded concerning him. But Mordecai did not bow down or pay homage. [3] Then the king’s servants who were at the king’s gate said to Mordecai, “Why do you transgress the king’s command?” [4] And when they spoke to him day after day and he would not listen to them, they told Haman, in order to see whether Mordecai’s words would stand, for he had told them that he was a Jew. [5] And when Haman saw that Mordecai did not bow down or pay homage to him, Haman was filled with fury. [6] But he disdained to lay hands on Mordecai alone. So, as they had made known to him the people of Mordecai, Haman sought to destroy all the Jews, the people of Mordecai, throughout the whole kingdom of Ahasuerus.

[7] In the first month, which is the month of Nisan, in the twelfth year of King Ahasuerus, they cast Pur (that is, they cast lots) before Haman day after day; and they cast it month after month till the twelfth month, which is the month of Adar. [8] Then Haman said to King Ahasuerus, “There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom. Their laws are different from those of every other people, and they do not keep the king’s laws, so that it is not to the king’s profit to tolerate them. [9] If it please the king, let it be decreed that they be destroyed, and I will pay 10,000 talents of silver into the hands of those who have charge of the king’s business, that they may put it into the king’s treasuries.” [10] So the king took his signet ring from his hand and gave it to Haman the Agagite, the son of Hammedatha, the enemy of the Jews. [11] And the king said to Haman, “The money is given to you, the people also, to do with them as it seems good to you.”

[12] Then the king’s scribes were summoned on the thirteenth day of the first month, and an edict, according to all that Haman commanded, was written to the king’s satraps and to the governors over all the provinces and to the officials of all the peoples, to every province in its own script and every people in its own language. It was written in the name of King Ahasuerus and sealed with the king’s signet ring. [13] Letters were sent by couriers to all the king’s provinces with instruction to destroy, to kill, and to annihilate all Jews, young and old, women and children, in one day, the thirteenth day of the twelfth month, which is the month of Adar, and to plunder their goods. [14] A copy of the document was to be issued as a decree in every province by proclamation to all the peoples to be ready for that day. [15] The couriers went out hurriedly by order of the king, and the decree was issued in Susa the citadel. And the king and Haman sat down to drink, but the city of Susa was thrown into confusion.

[1] When Mordecai learned all that had been done, Mordecai tore his clothes and put on sackcloth and ashes, and went out into the midst of the city, and he cried out with a loud and bitter cry. [2] He went up to the entrance of the king’s gate, for no one was allowed to enter the king’s gate clothed in sackcloth. [3] And in every province, wherever the king’s command and his decree reached, there was great mourning among the Jews, with fasting and weeping and lamenting, and many of them lay in sackcloth and ashes.

[4] When Esther’s young women and her eunuchs came and told her, the queen was deeply distressed. She sent garments to clothe Mordecai, so that he might take off his sackcloth, but he would not accept them. [5] Then Esther called for Hathach, one of the king’s eunuchs, who had been appointed to attend her, and ordered him to go to Mordecai to learn what this was and why it was. [6] Hathach went out to Mordecai in the open square of the city in front of the king’s gate, [7] and Mordecai told him all that had happened to him, and the exact sum of money that Haman had promised to pay into the king’s treasuries for the destruction of the Jews. [8] Mordecai also gave him a copy of the written decree issued in Susa for their destruction, that he might show it to Esther and explain it to her and command her to go to the king to beg his favor and plead with him on behalf of her people. [9] And Hathach went and told Esther what Mordecai had said. [10] Then Esther spoke to Hathach and commanded him to go to Mordecai and say, [11] “All the king’s servants and the people of the king’s provinces know that if any man or woman goes to the king inside the inner court without being called, there is but one law—to be put to death, except the one to whom the king holds out the golden scepter so that he may live. But as for me, I have not been called to come in to the king these thirty days.”

[12] And they told Mordecai what Esther had said. [13] Then Mordecai told them to reply to Esther, “Do not think to yourself that in the king’s palace you will escape any more than all the other Jews. [14] For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father’s house will perish. And who knows whether you have not come to the kingdom for such a time as this?” [15] Then Esther told them to reply to Mordecai, [16] “Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and do not eat or drink for three days, night or day. I and my young women will also fast as you do. Then I will go to the king, though it is against the law, and if I perish, I perish.” [17] Mordecai then went away and did everything as Esther had ordered him.

[1] Finally, brothers, pray for us, that the word of the Lord may speed ahead and be honored, as happened among you, [2] and that we may be delivered from wicked and evil men. For not all have faith. [3] But the Lord is faithful. He will establish you and guard you against the evil one. [4] And we have confidence in the Lord about you, that you are doing and will do the things that we command. [5] May the Lord direct your hearts to the love of God and to the steadfastness of Christ.

[6] Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us. [7] For you yourselves know how you ought to imitate us, because we were not idle when we were with you, [8] nor did we eat anyone’s bread without paying for it, but with toil and labor we worked night and day, that we might not be a burden to any of you. [9] It was not because we do not have that right, but to give you in ourselves an example to imitate. [10] For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat. [11] For we hear that some among you walk in idleness, not busy at work, but busybodies. [12] Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living.

[13] As for you, brothers, do not grow weary in doing good. [14] If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed. [15] Do not regard him as an enemy, but warn him as a brother.

[16] Now may the Lord of peace himself give you peace at all times in every way. The Lord be with you all.

[17] I, Paul, write this greeting with my own hand. This is the sign of genuineness in every letter of mine; it is the way I write. [18] The grace of our Lord Jesus Christ be with you all.