Dubbisa Har'aa: August 23

[1] Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married, for he had married a Cushite woman. [2] And they said, “Has the LORD indeed spoken only through Moses? Has he not spoken through us also?” And the LORD heard it. [3] Now the man Moses was very meek, more than all people who were on the face of the earth. [4] And suddenly the LORD said to Moses and to Aaron and Miriam, “Come out, you three, to the tent of meeting.” And the three of them came out. [5] And the LORD came down in a pillar of cloud and stood at the entrance of the tent and called Aaron and Miriam, and they both came forward. [6] And he said, “Hear my words: If there is a prophet among you, I the LORD make myself known to him in a vision; I speak with him in a dream. [7] Not so with my servant Moses. He is faithful in all my house. [8] With him I speak mouth to mouth, clearly, and not in riddles, and he beholds the form of the LORD. Why then were you not afraid to speak against my servant Moses?” [9] And the anger of the LORD was kindled against them, and he departed.

[10] When the cloud removed from over the tent, behold, Miriam was leprous, like snow. And Aaron turned toward Miriam, and behold, she was leprous. [11] And Aaron said to Moses, “Oh, my lord, do not punish us because we have done foolishly and have sinned. [12] Let her not be as one dead, whose flesh is half eaten away when he comes out of his mother’s womb.” [13] And Moses cried to the LORD, “O God, please heal her—please.” [14] But the LORD said to Moses, “If her father had but spit in her face, should she not be shamed seven days? Let her be shut outside the camp seven days, and after that she may be brought in again.” [15] So Miriam was shut outside the camp seven days, and the people did not set out on the march till Miriam was brought in again. [16] After that the people set out from Hazeroth, and camped in the wilderness of Paran.

[1] The LORD spoke to Moses, saying, [2] “Send men to spy out the land of Canaan, which I am giving to the people of Israel. From each tribe of their fathers you shall send a man, every one a chief among them.” [3] So Moses sent them from the wilderness of Paran, according to the command of the LORD, all of them men who were heads of the people of Israel. [4] And these were their names: From the tribe of Reuben, Shammua the son of Zaccur; [5] from the tribe of Simeon, Shaphat the son of Hori; [6] from the tribe of Judah, Caleb the son of Jephunneh; [7] from the tribe of Issachar, Igal the son of Joseph; [8] from the tribe of Ephraim, Hoshea the son of Nun; [9] from the tribe of Benjamin, Palti the son of Raphu; [10] from the tribe of Zebulun, Gaddiel the son of Sodi; [11] from the tribe of Joseph (that is, from the tribe of Manasseh), Gaddi the son of Susi; [12] from the tribe of Dan, Ammiel the son of Gemalli; [13] from the tribe of Asher, Sethur the son of Michael; [14] from the tribe of Naphtali, Nahbi the son of Vophsi; [15] from the tribe of Gad, Geuel the son of Machi. [16] These were the names of the men whom Moses sent to spy out the land. And Moses called Hoshea the son of Nun, Joshua.

[17] Moses sent them to spy out the land of Canaan and said to them, “Go up into the Negeb and go up into the hill country, [18] and see what the land is, and whether the people who dwell in it are strong or weak, whether they are few or many, [19] and whether the land that they dwell in is good or bad, and whether the cities that they dwell in are camps or strongholds, [20] and whether the land is rich or poor, and whether there are trees in it or not. Be of good courage and bring some of the fruit of the land.” Now the time was the season of the first ripe grapes.

[21] So they went up and spied out the land from the wilderness of Zin to Rehob, near Lebo-hamath. [22] They went up into the Negeb and came to Hebron. Ahiman, Sheshai, and Talmai, the descendants of Anak, were there. (Hebron was built seven years before Zoan in Egypt.) [23] And they came to the Valley of Eshcol and cut down from there a branch with a single cluster of grapes, and they carried it on a pole between two of them; they also brought some pomegranates and figs. [24] That place was called the Valley of Eshcol, because of the cluster that the people of Israel cut down from there.

[25] At the end of forty days they returned from spying out the land. [26] And they came to Moses and Aaron and to all the congregation of the people of Israel in the wilderness of Paran, at Kadesh. They brought back word to them and to all the congregation, and showed them the fruit of the land. [27] And they told him, “We came to the land to which you sent us. It flows with milk and honey, and this is its fruit. [28] However, the people who dwell in the land are strong, and the cities are fortified and very large. And besides, we saw the descendants of Anak there. [29] The Amalekites dwell in the land of the Negeb. The Hittites, the Jebusites, and the Amorites dwell in the hill country. And the Canaanites dwell by the sea, and along the Jordan.”

[30] But Caleb quieted the people before Moses and said, “Let us go up at once and occupy it, for we are well able to overcome it.” [31] Then the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we are.” [32] So they brought to the people of Israel a bad report of the land that they had spied out, saying, “The land, through which we have gone to spy it out, is a land that devours its inhabitants, and all the people that we saw in it are of great height. [33] And there we saw the Nephilim (the sons of Anak, who come from the Nephilim), and we seemed to ourselves like grasshoppers, and so we seemed to them.”

[1] “Thus says the Lord GOD: The gate of the inner court that faces east shall be shut on the six working days, but on the Sabbath day it shall be opened, and on the day of the new moon it shall be opened. [2] The prince shall enter by the vestibule of the gate from outside, and shall take his stand by the post of the gate. The priests shall offer his burnt offering and his peace offerings, and he shall worship at the threshold of the gate. Then he shall go out, but the gate shall not be shut until evening. [3] The people of the land shall bow down at the entrance of that gate before the LORD on the Sabbaths and on the new moons. [4] The burnt offering that the prince offers to the LORD on the Sabbath day shall be six lambs without blemish and a ram without blemish. [5] And the grain offering with the ram shall be an ephah, and the grain offering with the lambs shall be as much as he is able, together with a hin of oil to each ephah. [6] On the day of the new moon he shall offer a bull from the herd without blemish, and six lambs and a ram, which shall be without blemish. [7] As a grain offering he shall provide an ephah with the bull and an ephah with the ram, and with the lambs as much as he is able, together with a hin of oil to each ephah. [8] When the prince enters, he shall enter by the vestibule of the gate, and he shall go out by the same way.

[9] “When the people of the land come before the LORD at the appointed feasts, he who enters by the north gate to worship shall go out by the south gate, and he who enters by the south gate shall go out by the north gate: no one shall return by way of the gate by which he entered, but each shall go out straight ahead. [10] When they enter, the prince shall enter with them, and when they go out, he shall go out.

[11] “At the feasts and the appointed festivals, the grain offering with a young bull shall be an ephah, and with a ram an ephah, and with the lambs as much as one is able to give, together with a hin of oil to an ephah. [12] When the prince provides a freewill offering, either a burnt offering or peace offerings as a freewill offering to the LORD, the gate facing east shall be opened for him. And he shall offer his burnt offering or his peace offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out the gate shall be shut.

[13] “You shall provide a lamb a year old without blemish for a burnt offering to the LORD daily; morning by morning you shall provide it. [14] And you shall provide a grain offering with it morning by morning, one sixth of an ephah, and one third of a hin of oil to moisten the flour, as a grain offering to the LORD. This is a perpetual statute. [15] Thus the lamb and the meal offering and the oil shall be provided, morning by morning, for a regular burnt offering.

[16] “Thus says the Lord GOD: If the prince makes a gift to any of his sons as his inheritance, it shall belong to his sons. It is their property by inheritance. [17] But if he makes a gift out of his inheritance to one of his servants, it shall be his to the year of liberty. Then it shall revert to the prince; surely it is his inheritance—it shall belong to his sons. [18] The prince shall not take any of the inheritance of the people, thrusting them out of their property. He shall give his sons their inheritance out of his own property, so that none of my people shall be scattered from his property.”

[19] Then he brought me through the entrance, which was at the side of the gate, to the north row of the holy chambers for the priests, and behold, a place was there at the extreme western end of them. [20] And he said to me, “This is the place where the priests shall boil the guilt offering and the sin offering, and where they shall bake the grain offering, in order not to bring them out into the outer court and so transmit holiness to the people.”

[21] Then he brought me out to the outer court and led me around to the four corners of the court. And behold, in each corner of the court there was another court—[22] in the four corners of the court were small courts, forty cubits long and thirty broad; the four were of the same size. [23] On the inside, around each of the four courts was a row of masonry, with hearths made at the bottom of the rows all around. [24] Then he said to me, “These are the kitchens where those who minister at the temple shall boil the sacrifices of the people.”

[1] Dead flies make the perfumer’s ointment give off a stench;
so a little folly outweighs wisdom and honor.
[2] A wise man’s heart inclines him to the right,
but a fool’s heart to the left.
[3] Even when the fool walks on the road, he lacks sense,
and he says to everyone that he is a fool.
[4] If the anger of the ruler rises against you, do not leave your place,
for calmness will lay great offenses to rest.


[5] There is an evil that I have seen under the sun, as it were an error proceeding from the ruler: [6] folly is set in many high places, and the rich sit in a low place. [7] I have seen slaves on horses, and princes walking on the ground like slaves.

[8] He who digs a pit will fall into it,
and a serpent will bite him who breaks through a wall.
[9] He who quarries stones is hurt by them,
and he who splits logs is endangered by them.
[10] If the iron is blunt, and one does not sharpen the edge,
he must use more strength,
but wisdom helps one to succeed.
[11] If the serpent bites before it is charmed,
there is no advantage to the charmer.


[12] The words of a wise man’s mouth win him favor,
but the lips of a fool consume him.
[13] The beginning of the words of his mouth is foolishness,
and the end of his talk is evil madness.
[14] A fool multiplies words,
though no man knows what is to be,
and who can tell him what will be after him?
[15] The toil of a fool wearies him,
for he does not know the way to the city.


[16] Woe to you, O land, when your king is a child,
and your princes feast in the morning!
[17] Happy are you, O land, when your king is the son of the nobility,
and your princes feast at the proper time,
for strength, and not for drunkenness!
[18] Through sloth the roof sinks in,
and through indolence the house leaks.
[19] Bread is made for laughter,
and wine gladdens life,
and money answers everything.
[20] Even in your thoughts, do not curse the king,
nor in your bedroom curse the rich,
for a bird of the air will carry your voice,
or some winged creature tell the matter.

[1] I wish you would bear with me in a little foolishness. Do bear with me! [2] For I feel a divine jealousy for you, since I betrothed you to one husband, to present you as a pure virgin to Christ. [3] But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ. [4] For if someone comes and proclaims another Jesus than the one we proclaimed, or if you receive a different spirit from the one you received, or if you accept a different gospel from the one you accepted, you put up with it readily enough. [5] Indeed, I consider that I am not in the least inferior to these super-apostles. [6] Even if I am unskilled in speaking, I am not so in knowledge; indeed, in every way we have made this plain to you in all things.

[7] Or did I commit a sin in humbling myself so that you might be exalted, because I preached God’s gospel to you free of charge? [8] I robbed other churches by accepting support from them in order to serve you. [9] And when I was with you and was in need, I did not burden anyone, for the brothers who came from Macedonia supplied my need. So I refrained and will refrain from burdening you in any way. [10] As the truth of Christ is in me, this boasting of mine will not be silenced in the regions of Achaia. [11] And why? Because I do not love you? God knows I do!

[12] And what I am doing I will continue to do, in order to undermine the claim of those who would like to claim that in their boasted mission they work on the same terms as we do. [13] For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. [14] And no wonder, for even Satan disguises himself as an angel of light. [15] So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds.

[16] I repeat, let no one think me foolish. But even if you do, accept me as a fool, so that I too may boast a little. [17] What I am saying with this boastful confidence, I say not as the Lord would but as a fool. [18] Since many boast according to the flesh, I too will boast. [19] For you gladly bear with fools, being wise yourselves! [20] For you bear it if someone makes slaves of you, or devours you, or takes advantage of you, or puts on airs, or strikes you in the face. [21] To my shame, I must say, we were too weak for that!

But whatever anyone else dares to boast of—I am speaking as a fool—I also dare to boast of that. [22] Are they Hebrews? So am I. Are they Israelites? So am I. Are they offspring of Abraham? So am I. [23] Are they servants of Christ? I am a better one—I am talking like a madman—with far greater labors, far more imprisonments, with countless beatings, and often near death. [24] Five times I received at the hands of the Jews the forty lashes less one. [25] Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea; [26] on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers; [27] in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure. [28] And, apart from other things, there is the daily pressure on me of my anxiety for all the churches. [29] Who is weak, and I am not weak? Who is made to fall, and I am not indignant?

[30] If I must boast, I will boast of the things that show my weakness. [31] The God and Father of the Lord Jesus, he who is blessed forever, knows that I am not lying. [32] At Damascus, the governor under King Aretas was guarding the city of Damascus in order to seize me, [33] but I was let down in a basket through a window in the wall and escaped his hands.