Dubbisa Har'aa: July 9

[1] The LORD spoke to Moses, saying, [2] “Say to the people of Israel, Any one of the people of Israel or of the strangers who sojourn in Israel who gives any of his children to Molech shall surely be put to death. The people of the land shall stone him with stones. [3] I myself will set my face against that man and will cut him off from among his people, because he has given one of his children to Molech, to make my sanctuary unclean and to profane my holy name. [4] And if the people of the land do at all close their eyes to that man when he gives one of his children to Molech, and do not put him to death, [5] then I will set my face against that man and against his clan and will cut them off from among their people, him and all who follow him in whoring after Molech.

[6] “If a person turns to mediums and necromancers, whoring after them, I will set my face against that person and will cut him off from among his people. [7] Consecrate yourselves, therefore, and be holy, for I am the LORD your God. [8] Keep my statutes and do them; I am the LORD who sanctifies you. [9] For anyone who curses his father or his mother shall surely be put to death; he has cursed his father or his mother; his blood is upon him.

[10] “If a man commits adultery with the wife of his neighbor, both the adulterer and the adulteress shall surely be put to death. [11] If a man lies with his father’s wife, he has uncovered his father’s nakedness; both of them shall surely be put to death; their blood is upon them. [12] If a man lies with his daughter-in-law, both of them shall surely be put to death; they have committed perversion; their blood is upon them. [13] If a man lies with a male as with a woman, both of them have committed an abomination; they shall surely be put to death; their blood is upon them. [14] If a man takes a woman and her mother also, it is depravity; he and they shall be burned with fire, that there may be no depravity among you. [15] If a man lies with an animal, he shall surely be put to death, and you shall kill the animal. [16] If a woman approaches any animal and lies with it, you shall kill the woman and the animal; they shall surely be put to death; their blood is upon them.

[17] “If a man takes his sister, a daughter of his father or a daughter of his mother, and sees her nakedness, and she sees his nakedness, it is a disgrace, and they shall be cut off in the sight of the children of their people. He has uncovered his sister’s nakedness, and he shall bear his iniquity. [18] If a man lies with a woman during her menstrual period and uncovers her nakedness, he has made naked her fountain, and she has uncovered the fountain of her blood. Both of them shall be cut off from among their people. [19] You shall not uncover the nakedness of your mother’s sister or of your father’s sister, for that is to make naked one’s relative; they shall bear their iniquity. [20] If a man lies with his uncle’s wife, he has uncovered his uncle’s nakedness; they shall bear their sin; they shall die childless. [21] If a man takes his brother’s wife, it is impurity. He has uncovered his brother’s nakedness; they shall be childless.

[22] “You shall therefore keep all my statutes and all my rules and do them, that the land where I am bringing you to live may not vomit you out. [23] And you shall not walk in the customs of the nation that I am driving out before you, for they did all these things, and therefore I detested them. [24] But I have said to you, ‘You shall inherit their land, and I will give it to you to possess, a land flowing with milk and honey.’ I am the LORD your God, who has separated you from the peoples. [25] You shall therefore separate the clean beast from the unclean, and the unclean bird from the clean. You shall not make yourselves detestable by beast or by bird or by anything with which the ground crawls, which I have set apart for you to hold unclean. [26] You shall be holy to me, for I the LORD am holy and have separated you from the peoples, that you should be mine.

[27] “A man or a woman who is a medium or a necromancer shall surely be put to death. They shall be stoned with stones; their blood shall be upon them.”

[1] Concerning the Ammonites.

Thus says the LORD:

“Has Israel no sons?
Has he no heir?
Why then has Milcom dispossessed Gad,
and his people settled in its cities?
[2] Therefore, behold, the days are coming,
declares the LORD,
when I will cause the battle cry to be heard
against Rabbah of the Ammonites;
it shall become a desolate mound,
and its villages shall be burned with fire;
then Israel shall dispossess those who dispossessed him,
says the LORD.


[3] “Wail, O Heshbon, for Ai is laid waste!
Cry out, O daughters of Rabbah!
Put on sackcloth,
lament, and run to and fro among the hedges!
For Milcom shall go into exile,
with his priests and his officials.
[4] Why do you boast of your valleys,
O faithless daughter,
who trusted in her treasures, saying,
‘Who will come against me?’
[5] Behold, I will bring terror upon you,
declares the Lord GOD of hosts,
from all who are around you,
and you shall be driven out, every man straight before him,
with none to gather the fugitives.


[6] “But afterward I will restore the fortunes of the Ammonites, declares the LORD.”

[7] Concerning Edom.

Thus says the LORD of hosts:

“Is wisdom no more in Teman?
Has counsel perished from the prudent?
Has their wisdom vanished?
[8] Flee, turn back, dwell in the depths,
O inhabitants of Dedan!
For I will bring the calamity of Esau upon him,
the time when I punish him.
[9] If grape gatherers came to you,
would they not leave gleanings?
If thieves came by night,
would they not destroy only enough for themselves?
[10] But I have stripped Esau bare;
I have uncovered his hiding places,
and he is not able to conceal himself.
His children are destroyed, and his brothers,
and his neighbors; and he is no more.
[11] Leave your fatherless children; I will keep them alive;
and let your widows trust in me.”


[12] For thus says the LORD: “If those who did not deserve to drink the cup must drink it, will you go unpunished? You shall not go unpunished, but you must drink. [13] For I have sworn by myself, declares the LORD, that Bozrah shall become a horror, a taunt, a waste, and a curse, and all her cities shall be perpetual wastes.”

[14] I have heard a message from the LORD,
and an envoy has been sent among the nations:
“Gather yourselves together and come against her,
and rise up for battle!
[15] For behold, I will make you small among the nations,
despised among mankind.
[16] The horror you inspire has deceived you,
and the pride of your heart,
you who live in the clefts of the rock,
who hold the height of the hill.
Though you make your nest as high as the eagle’s,
I will bring you down from there,
declares the LORD.


[17] “Edom shall become a horror. Everyone who passes by it will be horrified and will hiss because of all its disasters. [18] As when Sodom and Gomorrah and their neighboring cities were overthrown, says the LORD, no man shall dwell there, no man shall sojourn in her. [19] Behold, like a lion coming up from the jungle of the Jordan against a perennial pasture, I will suddenly make him run away from her. And I will appoint over her whomever I choose. For who is like me? Who will summon me? What shepherd can stand before me? [20] Therefore hear the plan that the LORD has made against Edom and the purposes that he has formed against the inhabitants of Teman: Even the little ones of the flock shall be dragged away. Surely their fold shall be appalled at their fate. [21] At the sound of their fall the earth shall tremble; the sound of their cry shall be heard at the Red Sea. [22] Behold, one shall mount up and fly swiftly like an eagle and spread his wings against Bozrah, and the heart of the warriors of Edom shall be in that day like the heart of a woman in her birth pains.”

[23] Concerning Damascus:

“Hamath and Arpad are confounded,
for they have heard bad news;
they melt in fear,
they are troubled like the sea that cannot be quiet.
[24] Damascus has become feeble, she turned to flee,
and panic seized her;
anguish and sorrows have taken hold of her,
as of a woman in labor.
[25] How is the famous city not forsaken,
the city of my joy?
[26] Therefore her young men shall fall in her squares,
and all her soldiers shall be destroyed in that day,
declares the LORD of hosts.
[27] And I will kindle a fire in the wall of Damascus,
and it shall devour the strongholds of Ben-hadad.”


[28] Concerning Kedar and the kingdoms of Hazor that Nebuchadnezzar king of Babylon struck down.

Thus says the LORD:
“Rise up, advance against Kedar!
Destroy the people of the east!
[29] Their tents and their flocks shall be taken,
their curtains and all their goods;
their camels shall be led away from them,
and men shall cry to them: ‘Terror on every side!’
[30] Flee, wander far away, dwell in the depths,
O inhabitants of Hazor!
declares the LORD.
For Nebuchadnezzar king of Babylon
has made a plan against you
and formed a purpose against you.


[31] “Rise up, advance against a nation at ease,
that dwells securely,
declares the LORD,
that has no gates or bars,
that dwells alone.
[32] Their camels shall become plunder,
their herds of livestock a spoil.
I will scatter to every wind
those who cut the corners of their hair,
and I will bring their calamity
from every side of them,
declares the LORD.
[33] Hazor shall become a haunt of jackals,
an everlasting waste;
no man shall dwell there;
no man shall sojourn in her.”


[34] The word of the LORD that came to Jeremiah the prophet concerning Elam, in the beginning of the reign of Zedekiah king of Judah.

[35] Thus says the LORD of hosts: “Behold, I will break the bow of Elam, the mainstay of their might. [36] And I will bring upon Elam the four winds from the four quarters of heaven. And I will scatter them to all those winds, and there shall be no nation to which those driven out of Elam shall not come. [37] I will terrify Elam before their enemies and before those who seek their life. I will bring disaster upon them, my fierce anger, declares the LORD. I will send the sword after them, until I have consumed them, [38] and I will set my throne in Elam and destroy their king and officials, declares the LORD.

[39] “But in the latter days I will restore the fortunes of Elam, declares the LORD.”

[1] My son, if you receive my words
and treasure up my commandments with you,
[2] making your ear attentive to wisdom
and inclining your heart to understanding;
[3] yes, if you call out for insight
and raise your voice for understanding,
[4] if you seek it like silver
and search for it as for hidden treasures,
[5] then you will understand the fear of the LORD
and find the knowledge of God.
[6] For the LORD gives wisdom;
from his mouth come knowledge and understanding;
[7] he stores up sound wisdom for the upright;
he is a shield to those who walk in integrity,
[8] guarding the paths of justice
and watching over the way of his saints.
[9] Then you will understand righteousness and justice
and equity, every good path;
[10] for wisdom will come into your heart,
and knowledge will be pleasant to your soul;
[11] discretion will watch over you,
understanding will guard you,
[12] delivering you from the way of evil,
from men of perverted speech,
[13] who forsake the paths of uprightness
to walk in the ways of darkness,
[14] who rejoice in doing evil
and delight in the perverseness of evil,
[15] men whose paths are crooked,
and who are devious in their ways.


[16] So you will be delivered from the forbidden woman,
from the adulteress with her smooth words,
[17] who forsakes the companion of her youth
and forgets the covenant of her God;
[18] for her house sinks down to death,
and her paths to the departed;
[19] none who go to her come back,
nor do they regain the paths of life.


[20] So you will walk in the way of the good
and keep to the paths of the righteous.
[21] For the upright will inhabit the land,
and those with integrity will remain in it,
[22] but the wicked will be cut off from the land,
and the treacherous will be rooted out of it.

[1] Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. [2] Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. [3] Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, [4] and endurance produces character, and character produces hope, [5] and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.

[6] For while we were still weak, at the right time Christ died for the ungodly. [7] For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—[8] but God shows his love for us in that while we were still sinners, Christ died for us. [9] Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. [10] For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. [11] More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

[12] Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned—[13] for sin indeed was in the world before the law was given, but sin is not counted where there is no law. [14] Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.

[15] But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. [16] And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. [17] For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.

[18] Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. [19] For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous. [20] Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, [21] so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.