Dubbisa Har'aa: July 14

[1] And the LORD spoke to Moses, saying, [2] “Speak to Aaron and his sons so that they abstain from the holy things of the people of Israel, which they dedicate to me, so that they do not profane my holy name: I am the LORD. [3] Say to them, ‘If any one of all your offspring throughout your generations approaches the holy things that the people of Israel dedicate to the LORD, while he has an uncleanness, that person shall be cut off from my presence: I am the LORD. [4] None of the offspring of Aaron who has a leprous disease or a discharge may eat of the holy things until he is clean. Whoever touches anything that is unclean through contact with the dead or a man who has had an emission of semen, [5] and whoever touches a swarming thing by which he may be made unclean or a person from whom he may take uncleanness, whatever his uncleanness may be—[6] the person who touches such a thing shall be unclean until the evening and shall not eat of the holy things unless he has bathed his body in water. [7] When the sun goes down he shall be clean, and afterward he may eat of the holy things, because they are his food. [8] He shall not eat what dies of itself or is torn by beasts, and so make himself unclean by it: I am the LORD.’ [9] They shall therefore keep my charge, lest they bear sin for it and die thereby when they profane it: I am the LORD who sanctifies them.

[10] “A lay person shall not eat of a holy thing; no foreign guest of the priest or hired worker shall eat of a holy thing, [11] but if a priest buys a slave as his property for money, the slave may eat of it, and anyone born in his house may eat of his food. [12] If a priest’s daughter marries a layman, she shall not eat of the contribution of the holy things. [13] But if a priest’s daughter is widowed or divorced and has no child and returns to her father’s house, as in her youth, she may eat of her father’s food; yet no lay person shall eat of it. [14] And if anyone eats of a holy thing unintentionally, he shall add the fifth of its value to it and give the holy thing to the priest. [15] They shall not profane the holy things of the people of Israel, which they contribute to the LORD, [16] and so cause them to bear iniquity and guilt, by eating their holy things: for I am the LORD who sanctifies them.”

[17] And the LORD spoke to Moses, saying, [18] “Speak to Aaron and his sons and all the people of Israel and say to them, When any one of the house of Israel or of the sojourners in Israel presents a burnt offering as his offering, for any of their vows or freewill offerings that they offer to the LORD, [19] if it is to be accepted for you it shall be a male without blemish, of the bulls or the sheep or the goats. [20] You shall not offer anything that has a blemish, for it will not be acceptable for you. [21] And when anyone offers a sacrifice of peace offerings to the LORD to fulfill a vow or as a freewill offering from the herd or from the flock, to be accepted it must be perfect; there shall be no blemish in it. [22] Animals blind or disabled or mutilated or having a discharge or an itch or scabs you shall not offer to the LORD or give them to the LORD as a food offering on the altar. [23] You may present a bull or a lamb that has a part too long or too short for a freewill offering, but for a vow offering it cannot be accepted. [24] Any animal that has its testicles bruised or crushed or torn or cut you shall not offer to the LORD; you shall not do it within your land, [25] neither shall you offer as the bread of your God any such animals gotten from a foreigner. Since there is a blemish in them, because of their mutilation, they will not be accepted for you.”

[26] And the LORD spoke to Moses, saying, [27] “When an ox or sheep or goat is born, it shall remain seven days with its mother, and from the eighth day on it shall be acceptable as a food offering to the LORD. [28] But you shall not kill an ox or a sheep and her young in one day. [29] And when you sacrifice a sacrifice of thanksgiving to the LORD, you shall sacrifice it so that you may be accepted. [30] It shall be eaten on the same day; you shall leave none of it until morning: I am the LORD.

[31] “So you shall keep my commandments and do them: I am the LORD. [32] And you shall not profane my holy name, that I may be sanctified among the people of Israel. I am the LORD who sanctifies you, [33] who brought you out of the land of Egypt to be your God: I am the LORD.”

[1] And he said to me, “Son of man, stand on your feet, and I will speak with you.” [2] And as he spoke to me, the Spirit entered into me and set me on my feet, and I heard him speaking to me. [3] And he said to me, “Son of man, I send you to the people of Israel, to nations of rebels, who have rebelled against me. They and their fathers have transgressed against me to this very day. [4] The descendants also are impudent and stubborn: I send you to them, and you shall say to them, ‘Thus says the Lord GOD.’ [5] And whether they hear or refuse to hear (for they are a rebellious house) they will know that a prophet has been among them. [6] And you, son of man, be not afraid of them, nor be afraid of their words, though briers and thorns are with you and you sit on scorpions. Be not afraid of their words, nor be dismayed at their looks, for they are a rebellious house. [7] And you shall speak my words to them, whether they hear or refuse to hear, for they are a rebellious house.

[8] “But you, son of man, hear what I say to you. Be not rebellious like that rebellious house; open your mouth and eat what I give you.” [9] And when I looked, behold, a hand was stretched out to me, and behold, a scroll of a book was in it. [10] And he spread it before me. And it had writing on the front and on the back, and there were written on it words of lamentation and mourning and woe.

[1] And he said to me, “Son of man, eat whatever you find here. Eat this scroll, and go, speak to the house of Israel.” [2] So I opened my mouth, and he gave me this scroll to eat. [3] And he said to me, “Son of man, feed your belly with this scroll that I give you and fill your stomach with it.” Then I ate it, and it was in my mouth as sweet as honey.

[4] And he said to me, “Son of man, go to the house of Israel and speak with my words to them. [5] For you are not sent to a people of foreign speech and a hard language, but to the house of Israel—[6] not to many peoples of foreign speech and a hard language, whose words you cannot understand. Surely, if I sent you to such, they would listen to you. [7] But the house of Israel will not be willing to listen to you, for they are not willing to listen to me: because all the house of Israel have a hard forehead and a stubborn heart. [8] Behold, I have made your face as hard as their faces, and your forehead as hard as their foreheads. [9] Like emery harder than flint have I made your forehead. Fear them not, nor be dismayed at their looks, for they are a rebellious house.” [10] Moreover, he said to me, “Son of man, all my words that I shall speak to you receive in your heart, and hear with your ears. [11] And go to the exiles, to your people, and speak to them and say to them, ‘Thus says the Lord GOD,’ whether they hear or refuse to hear.”

[12] Then the Spirit lifted me up, and I heard behind me the voice of a great earthquake: “Blessed be the glory of the LORD from its place!” [13] It was the sound of the wings of the living creatures as they touched one another, and the sound of the wheels beside them, and the sound of a great earthquake. [14] The Spirit lifted me up and took me away, and I went in bitterness in the heat of my spirit, the hand of the LORD being strong upon me. [15] And I came to the exiles at Tel-abib, who were dwelling by the Chebar canal, and I sat where they were dwelling. And I sat there overwhelmed among them seven days.

[16] And at the end of seven days, the word of the LORD came to me: [17] “Son of man, I have made you a watchman for the house of Israel. Whenever you hear a word from my mouth, you shall give them warning from me. [18] If I say to the wicked, ‘You shall surely die,’ and you give him no warning, nor speak to warn the wicked from his wicked way, in order to save his life, that wicked person shall die for his iniquity, but his blood I will require at your hand. [19] But if you warn the wicked, and he does not turn from his wickedness, or from his wicked way, he shall die for his iniquity, but you will have delivered your soul. [20] Again, if a righteous person turns from his righteousness and commits injustice, and I lay a stumbling block before him, he shall die. Because you have not warned him, he shall die for his sin, and his righteous deeds that he has done shall not be remembered, but his blood I will require at your hand. [21] But if you warn the righteous person not to sin, and he does not sin, he shall surely live, because he took warning, and you will have delivered your soul.”

[22] And the hand of the LORD was upon me there. And he said to me, “Arise, go out into the valley, and there I will speak with you.” [23] So I arose and went out into the valley, and behold, the glory of the LORD stood there, like the glory that I had seen by the Chebar canal, and I fell on my face. [24] But the Spirit entered into me and set me on my feet, and he spoke with me and said to me, “Go, shut yourself within your house. [25] And you, O son of man, behold, cords will be placed upon you, and you shall be bound with them, so that you cannot go out among the people. [26] And I will make your tongue cling to the roof of your mouth, so that you shall be mute and unable to reprove them, for they are a rebellious house. [27] But when I speak with you, I will open your mouth, and you shall say to them, ‘Thus says the Lord GOD.’ He who will hear, let him hear; and he who will refuse to hear, let him refuse, for they are a rebellious house.

[1] My son, keep my words
and treasure up my commandments with you;
[2] keep my commandments and live;
keep my teaching as the apple of your eye;
[3] bind them on your fingers;
write them on the tablet of your heart.
[4] Say to wisdom, “You are my sister,”
and call insight your intimate friend,
[5] to keep you from the forbidden woman,
from the adulteress with her smooth words.


[6] For at the window of my house
I have looked out through my lattice,
[7] and I have seen among the simple,
I have perceived among the youths,
a young man lacking sense,
[8] passing along the street near her corner,
taking the road to her house
[9] in the twilight, in the evening,
at the time of night and darkness.


[10] And behold, the woman meets him,
dressed as a prostitute, wily of heart.
[11] She is loud and wayward;
her feet do not stay at home;
[12] now in the street, now in the market,
and at every corner she lies in wait.
[13] She seizes him and kisses him,
and with bold face she says to him,
[14] “I had to offer sacrifices,
and today I have paid my vows;
[15] so now I have come out to meet you,
to seek you eagerly, and I have found you.
[16] I have spread my couch with coverings,
colored linens from Egyptian linen;
[17] I have perfumed my bed with myrrh,
aloes, and cinnamon.
[18] Come, let us take our fill of love till morning;
let us delight ourselves with love.
[19] For my husband is not at home;
he has gone on a long journey;
[20] he took a bag of money with him;
at full moon he will come home.”


[21] With much seductive speech she persuades him;
with her smooth talk she compels him.
[22] All at once he follows her,
as an ox goes to the slaughter,
or as a stag is caught fast
[23] till an arrow pierces its liver;
as a bird rushes into a snare;
he does not know that it will cost him his life.


[24] And now, O sons, listen to me,
and be attentive to the words of my mouth.
[25] Let not your heart turn aside to her ways;
do not stray into her paths,
[26] for many a victim has she laid low,
and all her slain are a mighty throng.
[27] Her house is the way to Sheol,
going down to the chambers of death.

[1] Brothers, my heart’s desire and prayer to God for them is that they may be saved. [2] For I bear them witness that they have a zeal for God, but not according to knowledge. [3] For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness. [4] For Christ is the end of the law for righteousness to everyone who believes.

[5] For Moses writes about the righteousness that is based on the law, that the person who does the commandments shall live by them. [6] But the righteousness based on faith says, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) [7] “or ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). [8] But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); [9] because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. [10] For with the heart one believes and is justified, and with the mouth one confesses and is saved. [11] For the Scripture says, “Everyone who believes in him will not be put to shame.” [12] For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. [13] For “everyone who calls on the name of the Lord will be saved.”

[14] How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? [15] And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” [16] But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” [17] So faith comes from hearing, and hearing through the word of Christ.

[18] But I ask, have they not heard? Indeed they have, for

“Their voice has gone out to all the earth,
and their words to the ends of the world.”


[19] But I ask, did Israel not understand? First Moses says,

“I will make you jealous of those who are not a nation;
with a foolish nation I will make you angry.”


[20] Then Isaiah is so bold as to say,

“I have been found by those who did not seek me;
I have shown myself to those who did not ask for me.”


[21] But of Israel he says, “All day long I have held out my hands to a disobedient and contrary people.”