የዛሬ ንባቦች፡- November 2

[4] “Hear, O Israel: The LORD our God, the LORD is one. [5] You shall love the LORD your God with all your heart and with all your soul and with all your might. [6] And these words that I command you today shall be on your heart. [7] You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. [8] You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. [9] You shall write them on the doorposts of your house and on your gates.

[10] “And when the LORD your God brings you into the land that he swore to your fathers, to Abraham, to Isaac, and to Jacob, to give you—with great and good cities that you did not build, [11] and houses full of all good things that you did not fill, and cisterns that you did not dig, and vineyards and olive trees that you did not plant—and when you eat and are full, [12] then take care lest you forget the LORD, who brought you out of the land of Egypt, out of the house of slavery. [13] It is the LORD your God you shall fear. Him you shall serve and by his name you shall swear. [14] You shall not go after other gods, the gods of the peoples who are around you—[15] for the LORD your God in your midst is a jealous God—lest the anger of the LORD your God be kindled against you, and he destroy you from off the face of the earth.

[16] “You shall not put the LORD your God to the test, as you tested him at Massah. [17] You shall diligently keep the commandments of the LORD your God, and his testimonies and his statutes, which he has commanded you. [18] And you shall do what is right and good in the sight of the LORD, that it may go well with you, and that you may go in and take possession of the good land that the LORD swore to give to your fathers [19] by thrusting out all your enemies from before you, as the LORD has promised.

[20] “When your son asks you in time to come, ‘What is the meaning of the testimonies and the statutes and the rules that the LORD our God has commanded you?’ [21] then you shall say to your son, ‘We were Pharaoh’s slaves in Egypt. And the LORD brought us out of Egypt with a mighty hand. [22] And the LORD showed signs and wonders, great and grievous, against Egypt and against Pharaoh and all his household, before our eyes. [23] And he brought us out from there, that he might bring us in and give us the land that he swore to give to our fathers. [24] And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as we are this day. [25] And it will be righteousness for us, if we are careful to do all this commandment before the LORD our God, as he has commanded us.’

[1] Say to your brothers, “You are my people,” and to your sisters, “You have received mercy.”

[2] “Plead with your mother, plead—
for she is not my wife,
and I am not her husband—
that she put away her whoring from her face,
and her adultery from between her breasts;
[3] lest I strip her naked
and make her as in the day she was born,
and make her like a wilderness,
and make her like a parched land,
and kill her with thirst.
[4] Upon her children also I will have no mercy,
because they are children of whoredom.
[5] For their mother has played the whore;
she who conceived them has acted shamefully.
For she said, ‘I will go after my lovers,
who give me my bread and my water,
my wool and my flax, my oil and my drink.’
[6] Therefore I will hedge up her way with thorns,
and I will build a wall against her,
so that she cannot find her paths.
[7] She shall pursue her lovers
but not overtake them,
and she shall seek them
but shall not find them.
Then she shall say,
‘I will go and return to my first husband,
for it was better for me then than now.’
[8] And she did not know
that it was I who gave her
the grain, the wine, and the oil,
and who lavished on her silver and gold,
which they used for Baal.
[9] Therefore I will take back
my grain in its time,
and my wine in its season,
and I will take away my wool and my flax,
which were to cover her nakedness.
[10] Now I will uncover her lewdness
in the sight of her lovers,
and no one shall rescue her out of my hand.
[11] And I will put an end to all her mirth,
her feasts, her new moons, her Sabbaths,
and all her appointed feasts.
[12] And I will lay waste her vines and her fig trees,
of which she said,
‘These are my wages,
which my lovers have given me.’
I will make them a forest,
and the beasts of the field shall devour them.
[13] And I will punish her for the feast days of the Baals
when she burned offerings to them
and adorned herself with her ring and jewelry,
and went after her lovers
and forgot me, declares the LORD.


[14] “Therefore, behold, I will allure her,
and bring her into the wilderness,
and speak tenderly to her.
[15] And there I will give her her vineyards
and make the Valley of Achor a door of hope.
And there she shall answer as in the days of her youth,
as at the time when she came out of the land of Egypt.


[16] “And in that day, declares the LORD, you will call me ‘My Husband,’ and no longer will you call me ‘My Baal.’ [17] For I will remove the names of the Baals from her mouth, and they shall be remembered by name no more. [18] And I will make for them a covenant on that day with the beasts of the field, the birds of the heavens, and the creeping things of the ground. And I will abolish the bow, the sword, and war from the land, and I will make you lie down in safety. [19] And I will betroth you to me forever. I will betroth you to me in righteousness and in justice, in steadfast love and in mercy. [20] I will betroth you to me in faithfulness. And you shall know the LORD.

[21] “And in that day I will answer, declares the LORD,
I will answer the heavens,
and they shall answer the earth,
[22] and the earth shall answer the grain, the wine, and the oil,
and they shall answer Jezreel,
[23] and I will sow her for myself in the land.
And I will have mercy on No Mercy,
and I will say to Not My People, ‘You are my people’;
and he shall say, ‘You are my God.’”


[1] And the LORD said to me, “Go again, love a woman who is loved by another man and is an adulteress, even as the LORD loves the children of Israel, though they turn to other gods and love cakes of raisins.” [2] So I bought her for fifteen shekels of silver and a homer and a lethech of barley. [3] And I said to her, “You must dwell as mine for many days. You shall not play the whore, or belong to another man; so will I also be to you.” [4] For the children of Israel shall dwell many days without king or prince, without sacrifice or pillar, without ephod or household gods. [5] Afterward the children of Israel shall return and seek the LORD their God, and David their king, and they shall come in fear to the LORD and to his goodness in the latter days.

[1] These are the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, [2] Dan, Joseph, Benjamin, Naphtali, Gad, and Asher. [3] The sons of Judah: Er, Onan and Shelah; these three Bath-shua the Canaanite bore to him. Now Er, Judah’s firstborn, was evil in the sight of the LORD, and he put him to death. [4] His daughter-in-law Tamar also bore him Perez and Zerah. Judah had five sons in all.

[5] The sons of Perez: Hezron and Hamul. [6] The sons of Zerah: Zimri, Ethan, Heman, Calcol, and Dara, five in all. [7] The son of Carmi: Achan, the troubler of Israel, who broke faith in the matter of the devoted thing; [8] and Ethan’s son was Azariah.

[9] The sons of Hezron that were born to him: Jerahmeel, Ram, and Chelubai. [10] Ram fathered Amminadab, and Amminadab fathered Nahshon, prince of the sons of Judah. [11] Nahshon fathered Salmon, Salmon fathered Boaz, [12] Boaz fathered Obed, Obed fathered Jesse. [13] Jesse fathered Eliab his firstborn, Abinadab the second, Shimea the third, [14] Nethanel the fourth, Raddai the fifth, [15] Ozem the sixth, David the seventh. [16] And their sisters were Zeruiah and Abigail. The sons of Zeruiah: Abishai, Joab, and Asahel, three. [17] Abigail bore Amasa, and the father of Amasa was Jether the Ishmaelite.

[18] Caleb the son of Hezron fathered children by his wife Azubah, and by Jerioth; and these were her sons: Jesher, Shobab, and Ardon. [19] When Azubah died, Caleb married Ephrath, who bore him Hur. [20] Hur fathered Uri, and Uri fathered Bezalel.

[21] Afterward Hezron went in to the daughter of Machir the father of Gilead, whom he married when he was sixty years old, and she bore him Segub. [22] And Segub fathered Jair, who had twenty-three cities in the land of Gilead. [23] But Geshur and Aram took from them Havvoth-jair, Kenath, and its villages, sixty towns. All these were descendants of Machir, the father of Gilead. [24] After the death of Hezron, Caleb went in to Ephrathah, the wife of Hezron his father, and she bore him Ashhur, the father of Tekoa.

[25] The sons of Jerahmeel, the firstborn of Hezron: Ram, his firstborn, Bunah, Oren, Ozem, and Ahijah. [26] Jerahmeel also had another wife, whose name was Atarah; she was the mother of Onam. [27] The sons of Ram, the firstborn of Jerahmeel: Maaz, Jamin, and Eker. [28] The sons of Onam: Shammai and Jada. The sons of Shammai: Nadab and Abishur. [29] The name of Abishur’s wife was Abihail, and she bore him Ahban and Molid. [30] The sons of Nadab: Seled and Appaim; and Seled died childless. [31] The son of Appaim: Ishi. The son of Ishi: Sheshan. The son of Sheshan: Ahlai. [32] The sons of Jada, Shammai’s brother: Jether and Jonathan; and Jether died childless. [33] The sons of Jonathan: Peleth and Zaza. These were the descendants of Jerahmeel. [34] Now Sheshan had no sons, only daughters, but Sheshan had an Egyptian slave whose name was Jarha. [35] So Sheshan gave his daughter in marriage to Jarha his slave, and she bore him Attai. [36] Attai fathered Nathan, and Nathan fathered Zabad. [37] Zabad fathered Ephlal, and Ephlal fathered Obed. [38] Obed fathered Jehu, and Jehu fathered Azariah. [39] Azariah fathered Helez, and Helez fathered Eleasah. [40] Eleasah fathered Sismai, and Sismai fathered Shallum. [41] Shallum fathered Jekamiah, and Jekamiah fathered Elishama.

[42] The sons of Caleb the brother of Jerahmeel: Mareshah his firstborn, who fathered Ziph. The son of Mareshah: Hebron. [43] The sons of Hebron: Korah, Tappuah, Rekem and Shema. [44] Shema fathered Raham, the father of Jorkeam; and Rekem fathered Shammai. [45] The son of Shammai: Maon; and Maon fathered Beth-zur. [46] Ephah also, Caleb’s concubine, bore Haran, Moza, and Gazez; and Haran fathered Gazez. [47] The sons of Jahdai: Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph. [48] Maacah, Caleb’s concubine, bore Sheber and Tirhanah. [49] She also bore Shaaph the father of Madmannah, Sheva the father of Machbenah and the father of Gibea; and the daughter of Caleb was Achsah. [50] These were the descendants of Caleb.

The sons of Hur the firstborn of Ephrathah: Shobal the father of Kiriath-jearim, [51] Salma, the father of Bethlehem, and Hareph the father of Beth-gader. [52] Shobal the father of Kiriath-jearim had other sons: Haroeh, half of the Menuhoth. [53] And the clans of Kiriath-jearim: the Ithrites, the Puthites, the Shumathites, and the Mishraites; from these came the Zorathites and the Eshtaolites. [54] The sons of Salma: Bethlehem, the Netophathites, Atroth-beth-joab and half of the Manahathites, the Zorites. [55] The clans also of the scribes who lived at Jabez: the Tirathites, the Shimeathites and the Sucathites. These are the Kenites who came from Hammath, the father of the house of Rechab.

[1] For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. [2] Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? [3] But in these sacrifices there is a reminder of sins every year. [4] For it is impossible for the blood of bulls and goats to take away sins.

[5] Consequently, when Christ came into the world, he said,

“Sacrifices and offerings you have not desired,
but a body have you prepared for me;
[6] in burnt offerings and sin offerings
you have taken no pleasure.
[7] Then I said, ‘Behold, I have come to do your will, O God,
as it is written of me in the scroll of the book.’”


[8] When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), [9] then he added, “Behold, I have come to do your will.” He does away with the first in order to establish the second. [10] And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.

[11] And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. [12] But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God, [13] waiting from that time until his enemies should be made a footstool for his feet. [14] For by a single offering he has perfected for all time those who are being sanctified.

[15] And the Holy Spirit also bears witness to us; for after saying,

[16] “This is the covenant that I will make with them
after those days, declares the Lord:
I will put my laws on their hearts,
and write them on their minds,”


[17] then he adds,

“I will remember their sins and their lawless deeds no more.”


[18] Where there is forgiveness of these, there is no longer any offering for sin.