
የዛሬ ንባቦች፡- November 3
ቀጣይ ንባብDeuteronomy 7
ጽሑፍ አሳይ
[6] “For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. [7] It was not because you were more in number than any other people that the LORD set his love on you and chose you, for you were the fewest of all peoples, [8] but it is because the LORD loves you and is keeping the oath that he swore to your fathers, that the LORD has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt. [9] Know therefore that the LORD your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations, [10] and repays to their face those who hate him, by destroying them. He will not be slack with one who hates him. He will repay him to his face. [11] You shall therefore be careful to do the commandment and the statutes and the rules that I command you today.
[12] “And because you listen to these rules and keep and do them, the LORD your God will keep with you the covenant and the steadfast love that he swore to your fathers. [13] He will love you, bless you, and multiply you. He will also bless the fruit of your womb and the fruit of your ground, your grain and your wine and your oil, the increase of your herds and the young of your flock, in the land that he swore to your fathers to give you. [14] You shall be blessed above all peoples. There shall not be male or female barren among you or among your livestock. [15] And the LORD will take away from you all sickness, and none of the evil diseases of Egypt, which you knew, will he inflict on you, but he will lay them on all who hate you. [16] And you shall consume all the peoples that the LORD your God will give over to you. Your eye shall not pity them, neither shall you serve their gods, for that would be a snare to you.
[17] “If you say in your heart, ‘These nations are greater than I. How can I dispossess them?’ [18] you shall not be afraid of them but you shall remember what the LORD your God did to Pharaoh and to all Egypt, [19] the great trials that your eyes saw, the signs, the wonders, the mighty hand, and the outstretched arm, by which the LORD your God brought you out. So will the LORD your God do to all the peoples of whom you are afraid. [20] Moreover, the LORD your God will send hornets among them, until those who are left and hide themselves from you are destroyed. [21] You shall not be in dread of them, for the LORD your God is in your midst, a great and awesome God. [22] The LORD your God will clear away these nations before you little by little. You may not make an end of them at once, lest the wild beasts grow too numerous for you. [23] But the LORD your God will give them over to you and throw them into great confusion, until they are destroyed. [24] And he will give their kings into your hand, and you shall make their name perish from under heaven. No one shall be able to stand against you until you have destroyed them. [25] The carved images of their gods you shall burn with fire. You shall not covet the silver or the gold that is on them or take it for yourselves, lest you be ensnared by it, for it is an abomination to the LORD your God. [26] And you shall not bring an abominable thing into your house and become devoted to destruction like it. You shall utterly detest and abhor it, for it is devoted to destruction.
Hosea 4
ጽሑፍ አሳይ
for the LORD has a controversy with the inhabitants of the land.
There is no faithfulness or steadfast love,
and no knowledge of God in the land;
[2] there is swearing, lying, murder, stealing, and committing adultery;
they break all bounds, and bloodshed follows bloodshed.
[3] Therefore the land mourns,
and all who dwell in it languish,
and also the beasts of the field
and the birds of the heavens,
and even the fish of the sea are taken away.
[4] Yet let no one contend,
and let none accuse,
for with you is my contention, O priest.
[5] You shall stumble by day;
the prophet also shall stumble with you by night;
and I will destroy your mother.
[6] My people are destroyed for lack of knowledge;
because you have rejected knowledge,
I reject you from being a priest to me.
And since you have forgotten the law of your God,
I also will forget your children.
[7] The more they increased,
the more they sinned against me;
I will change their glory into shame.
[8] They feed on the sin of my people;
they are greedy for their iniquity.
[9] And it shall be like people, like priest;
I will punish them for their ways
and repay them for their deeds.
[10] They shall eat, but not be satisfied;
they shall play the whore, but not multiply,
because they have forsaken the LORD
to cherish [11] whoredom, wine, and new wine,
which take away the understanding.
[12] My people inquire of a piece of wood,
and their walking staff gives them oracles.
For a spirit of whoredom has led them astray,
and they have left their God to play the whore.
[13] They sacrifice on the tops of the mountains
and burn offerings on the hills,
under oak, poplar, and terebinth,
because their shade is good.
Therefore your daughters play the whore,
and your brides commit adultery.
[14] I will not punish your daughters when they play the whore,
nor your brides when they commit adultery;
for the men themselves go aside with prostitutes
and sacrifice with cult prostitutes,
and a people without understanding shall come to ruin.
[15] Though you play the whore, O Israel,
let not Judah become guilty.
Enter not into Gilgal,
nor go up to Beth-aven,
and swear not, “As the LORD lives.”
[16] Like a stubborn heifer,
Israel is stubborn;
can the LORD now feed them
like a lamb in a broad pasture?
[17] Ephraim is joined to idols;
leave him alone.
[18] When their drink is gone, they give themselves to whoring;
their rulers dearly love shame.
[19] A wind has wrapped them in its wings,
and they shall be ashamed because of their sacrifices.
1 Chronicles 3-4
ጽሑፍ አሳይ
[10] The son of Solomon was Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son, [11] Joram his son, Ahaziah his son, Joash his son, [12] Amaziah his son, Azariah his son, Jotham his son, [13] Ahaz his son, Hezekiah his son, Manasseh his son, [14] Amon his son, Josiah his son. [15] The sons of Josiah: Johanan the firstborn, the second Jehoiakim, the third Zedekiah, the fourth Shallum. [16] The descendants of Jehoiakim: Jeconiah his son, Zedekiah his son; [17] and the sons of Jeconiah, the captive: Shealtiel his son, [18] Malchiram, Pedaiah, Shenazzar, Jekamiah, Hoshama and Nedabiah; [19] and the sons of Pedaiah: Zerubbabel and Shimei; and the sons of Zerubbabel: Meshullam and Hananiah, and Shelomith was their sister; [20] and Hashubah, Ohel, Berechiah, Hasadiah, and Jushab-hesed, five. [21] The sons of Hananiah: Pelatiah and Jeshaiah, his son Rephaiah, his son Arnan, his son Obadiah, his son Shecaniah. [22] The son of Shecaniah: Shemaiah. And the sons of Shemaiah: Hattush, Igal, Bariah, Neariah, and Shaphat, six. [23] The sons of Neariah: Elioenai, Hizkiah, and Azrikam, three. [24] The sons of Elioenai: Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, and Anani, seven.
[1] The sons of Judah: Perez, Hezron, Carmi, Hur, and Shobal. [2] Reaiah the son of Shobal fathered Jahath, and Jahath fathered Ahumai and Lahad. These were the clans of the Zorathites. [3] These were the sons of Etam: Jezreel, Ishma, and Idbash; and the name of their sister was Hazzelelponi, [4] and Penuel fathered Gedor, and Ezer fathered Hushah. These were the sons of Hur, the firstborn of Ephrathah, the father of Bethlehem. [5] Ashhur, the father of Tekoa, had two wives, Helah and Naarah; [6] Naarah bore him Ahuzzam, Hepher, Temeni, and Haahashtari. These were the sons of Naarah. [7] The sons of Helah: Zereth, Izhar, and Ethnan. [8] Koz fathered Anub, Zobebah, and the clans of Aharhel, the son of Harum. [9] Jabez was more honorable than his brothers; and his mother called his name Jabez, saying, “Because I bore him in pain.” [10] Jabez called upon the God of Israel, saying, “Oh that you would bless me and enlarge my border, and that your hand might be with me, and that you would keep me from harm so that it might not bring me pain!” And God granted what he asked. [11] Chelub, the brother of Shuhah, fathered Mehir, who fathered Eshton. [12] Eshton fathered Beth-rapha, Paseah, and Tehinnah, the father of Ir-nahash. These are the men of Recah. [13] The sons of Kenaz: Othniel and Seraiah; and the sons of Othniel: Hathath and Meonothai. [14] Meonothai fathered Ophrah; and Seraiah fathered Joab, the father of Ge-harashim, so-called because they were craftsmen. [15] The sons of Caleb the son of Jephunneh: Iru, Elah, and Naam; and the son of Elah: Kenaz. [16] The sons of Jehallelel: Ziph, Ziphah, Tiria, and Asarel. [17] The sons of Ezrah: Jether, Mered, Epher, and Jalon. These are the sons of Bithiah, the daughter of Pharaoh, whom Mered married; and she conceived and bore Miriam, Shammai, and Ishbah, the father of Eshtemoa. [18] And his Judahite wife bore Jered the father of Gedor, Heber the father of Soco, and Jekuthiel the father of Zanoah. [19] The sons of the wife of Hodiah, the sister of Naham, were the fathers of Keilah the Garmite and Eshtemoa the Maacathite. [20] The sons of Shimon: Amnon, Rinnah, Ben-hanan, and Tilon. The sons of Ishi: Zoheth and Ben-zoheth. [21] The sons of Shelah the son of Judah: Er the father of Lecah, Laadah the father of Mareshah, and the clans of the house of linen workers at Beth-ashbea; [22] and Jokim, and the men of Cozeba, and Joash, and Saraph, who ruled in Moab and returned to Lehem (now the records are ancient). [23] These were the potters who were inhabitants of Netaim and Gederah. They lived there in the king’s service.
[24] The sons of Simeon: Nemuel, Jamin, Jarib, Zerah, Shaul; [25] Shallum was his son, Mibsam his son, Mishma his son. [26] The sons of Mishma: Hammuel his son, Zaccur his son, Shimei his son. [27] Shimei had sixteen sons and six daughters; but his brothers did not have many children, nor did all their clan multiply like the men of Judah. [28] They lived in Beersheba, Moladah, Hazar-shual, [29] Bilhah, Ezem, Tolad, [30] Bethuel, Hormah, Ziklag, [31] Beth-marcaboth, Hazar-susim, Beth-biri, and Shaaraim. These were their cities until David reigned. [32] And their villages were Etam, Ain, Rimmon, Tochen, and Ashan, five cities, [33] along with all their villages that were around these cities as far as Baal. These were their settlements, and they kept a genealogical record.
[34] Meshobab, Jamlech, Joshah the son of Amaziah, [35] Joel, Jehu the son of Joshibiah, son of Seraiah, son of Asiel, [36] Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, [37] Ziza the son of Shiphi, son of Allon, son of Jedaiah, son of Shimri, son of Shemaiah—[38] these mentioned by name were princes in their clans, and their fathers’ houses increased greatly. [39] They journeyed to the entrance of Gedor, to the east side of the valley, to seek pasture for their flocks, [40] where they found rich, good pasture, and the land was very broad, quiet, and peaceful, for the former inhabitants there belonged to Ham. [41] These, registered by name, came in the days of Hezekiah, king of Judah, and destroyed their tents and the Meunites who were found there, and marked them for destruction to this day, and settled in their place, because there was pasture there for their flocks. [42] And some of them, five hundred men of the Simeonites, went to Mount Seir, having as their leaders Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi. [43] And they defeated the remnant of the Amalekites who had escaped, and they have lived there to this day.
Hebrews 10:19-39
ጽሑፍ አሳይ
[26] For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, [27] but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. [28] Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses. [29] How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? [30] For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.” [31] It is a fearful thing to fall into the hands of the living God.
[32] But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings, [33] sometimes being publicly exposed to reproach and affliction, and sometimes being partners with those so treated. [34] For you had compassion on those in prison, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one. [35] Therefore do not throw away your confidence, which has a great reward. [36] For you have need of endurance, so that when you have done the will of God you may receive what is promised. [37] For,
“Yet a little while,
and the coming one will come and will not delay;
[38] but my righteous one shall live by faith,
and if he shrinks back,
my soul has no pleasure in him.”
[39] But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.
የዛሬው ንባብ ግንዛቤዎች፡-
Tom Kelby, The Book of Hosea with Study Notes: A Preacher’s Guide to the Book of Hosea, 70.
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