የዛሬ ንባቦች፡- November 6

Tsadhe

[137] Righteous are you, O LORD,
and right are your rules.
[138] You have appointed your testimonies in righteousness
and in all faithfulness.
[139] My zeal consumes me,
because my foes forget your words.
[140] Your promise is well tried,
and your servant loves it.
[141] I am small and despised,
yet I do not forget your precepts.
[142] Your righteousness is righteous forever,
and your law is true.
[143] Trouble and anguish have found me out,
but your commandments are my delight.
[144] Your testimonies are righteous forever;
give me understanding that I may live.


Qoph

[145] With my whole heart I cry; answer me, O LORD!
I will keep your statutes.
[146] I call to you; save me,
that I may observe your testimonies.
[147] I rise before dawn and cry for help;
I hope in your words.
[148] My eyes are awake before the watches of the night,
that I may meditate on your promise.
[149] Hear my voice according to your steadfast love;
O LORD, according to your justice give me life.
[150] They draw near who persecute me with evil purpose;
they are far from your law.
[151] But you are near, O LORD,
and all your commandments are true.
[152] Long have I known from your testimonies
that you have founded them forever.


Resh

[153] Look on my affliction and deliver me,
for I do not forget your law.
[154] Plead my cause and redeem me;
give me life according to your promise!
[155] Salvation is far from the wicked,
for they do not seek your statutes.
[156] Great is your mercy, O LORD;
give me life according to your rules.
[157] Many are my persecutors and my adversaries,
but I do not swerve from your testimonies.
[158] I look at the faithless with disgust,
because they do not keep your commands.
[159] Consider how I love your precepts!
Give me life, O LORD, according to your steadfast love.
[160] The sum of your word is truth,
and every one of your righteous rules endures forever.


Sin and Shin

[161] Princes persecute me without cause,
but my heart stands in awe of your words.
[162] I rejoice at your word
like one who finds great spoil.
[163] I hate and abhor falsehood,
but I love your law.
[164] Seven times a day I praise you
for your righteous rules.
[165] Great peace have those who love your law;
nothing can make them stumble.
[166] I hope for your salvation, O LORD,
and I do your commandments.
[167] My soul keeps your testimonies;
I love them exceedingly.
[168] I keep your precepts and testimonies,
for all my ways are before you.


Taw

[169] Let my cry come before you, O LORD;
give me understanding according to your word!
[170] Let my plea come before you;
deliver me according to your word.
[171] My lips will pour forth praise,
for you teach me your statutes.
[172] My tongue will sing of your word,
for all your commandments are right.
[173] Let your hand be ready to help me,
for I have chosen your precepts.
[174] I long for your salvation, O LORD,
and your law is my delight.
[175] Let my soul live and praise you,
and let your rules help me.
[176] I have gone astray like a lost sheep; seek your servant,
for I do not forget your commandments.

[1] Set the trumpet to your lips!
One like a vulture is over the house of the LORD,
because they have transgressed my covenant
and rebelled against my law.
[2] To me they cry,
“My God, we—Israel—know you.”
[3] Israel has spurned the good;
the enemy shall pursue him.


[4] They made kings, but not through me.
They set up princes, but I knew it not.
With their silver and gold they made idols
for their own destruction.
[5] I have spurned your calf, O Samaria.
My anger burns against them.
How long will they be incapable of innocence?
[6] For it is from Israel;
a craftsman made it;
it is not God.
The calf of Samaria
shall be broken to pieces.


[7] For they sow the wind,
and they shall reap the whirlwind.
The standing grain has no heads;
it shall yield no flour;
if it were to yield,
strangers would devour it.
[8] Israel is swallowed up;
already they are among the nations
as a useless vessel.
[9] For they have gone up to Assyria,
a wild donkey wandering alone;
Ephraim has hired lovers.
[10] Though they hire allies among the nations,
I will soon gather them up.
And the king and princes shall soon writhe
because of the tribute.


[11] Because Ephraim has multiplied altars for sinning,
they have become to him altars for sinning.
[12] Were I to write for him my laws by the ten thousands,
they would be regarded as a strange thing.
[13] As for my sacrificial offerings,
they sacrifice meat and eat it,
but the LORD does not accept them.
Now he will remember their iniquity
and punish their sins;
they shall return to Egypt.
[14] For Israel has forgotten his Maker
and built palaces,
and Judah has multiplied fortified cities;
so I will send a fire upon his cities,
and it shall devour her strongholds.

[1] The sons of Issachar: Tola, Puah, Jashub, and Shimron, four. [2] The sons of Tola: Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam, and Shemuel, heads of their fathers’ houses, namely of Tola, mighty warriors of their generations, their number in the days of David being 22,600. [3] The son of Uzzi: Izrahiah. And the sons of Izrahiah: Michael, Obadiah, Joel, and Isshiah, all five of them were chief men. [4] And along with them, by their generations, according to their fathers’ houses, were units of the army for war, 36,000, for they had many wives and sons. [5] Their kinsmen belonging to all the clans of Issachar were in all 87,000 mighty warriors, enrolled by genealogy.

[6] The sons of Benjamin: Bela, Becher, and Jediael, three. [7] The sons of Bela: Ezbon, Uzzi, Uzziel, Jerimoth, and Iri, five, heads of fathers’ houses, mighty warriors. And their enrollment by genealogies was 22,034. [8] The sons of Becher: Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alemeth. All these were the sons of Becher. [9] And their enrollment by genealogies, according to their generations, as heads of their fathers’ houses, mighty warriors, was 20,200. [10] The son of Jediael: Bilhan. And the sons of Bilhan: Jeush, Benjamin, Ehud, Chenaanah, Zethan, Tarshish, and Ahishahar. [11] All these were the sons of Jediael according to the heads of their fathers’ houses, mighty warriors, 17,200, able to go to war. [12] And Shuppim and Huppim were the sons of Ir, Hushim the son of Aher.

[13] The sons of Naphtali: Jahziel, Guni, Jezer and Shallum, the descendants of Bilhah.

[14] The sons of Manasseh: Asriel, whom his Aramean concubine bore; she bore Machir the father of Gilead. [15] And Machir took a wife for Huppim and for Shuppim. The name of his sister was Maacah. And the name of the second was Zelophehad, and Zelophehad had daughters. [16] And Maacah the wife of Machir bore a son, and she called his name Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem. [17] The son of Ulam: Bedan. These were the sons of Gilead the son of Machir, son of Manasseh. [18] And his sister Hammolecheth bore Ishhod, Abiezer, and Mahlah. [19] The sons of Shemida were Ahian, Shechem, Likhi, and Aniam.

[20] The sons of Ephraim: Shuthelah, and Bered his son, Tahath his son, Eleadah his son, Tahath his son, [21] Zabad his son, Shuthelah his son, and Ezer and Elead, whom the men of Gath who were born in the land killed, because they came down to raid their livestock. [22] And Ephraim their father mourned many days, and his brothers came to comfort him. [23] And Ephraim went in to his wife, and she conceived and bore a son. And he called his name Beriah, because disaster had befallen his house. [24] His daughter was Sheerah, who built both Lower and Upper Beth-horon, and Uzzen-sheerah. [25] Rephah was his son, Resheph his son, Telah his son, Tahan his son, [26] Ladan his son, Ammihud his son, Elishama his son, [27] Nun his son, Joshua his son. [28] Their possessions and settlements were Bethel and its towns, and to the east Naaran, and to the west Gezer and its towns, Shechem and its towns, and Ayyah and its towns; [29] also in possession of the Manassites, Beth-shean and its towns, Taanach and its towns, Megiddo and its towns, Dor and its towns. In these lived the sons of Joseph the son of Israel.

[30] The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, and their sister Serah. [31] The sons of Beriah: Heber, and Malchiel, who fathered Birzaith. [32] Heber fathered Japhlet, Shomer, Hotham, and their sister Shua. [33] The sons of Japhlet: Pasach, Bimhal, and Ashvath. These are the sons of Japhlet. [34] The sons of Shemer his brother: Rohgah, Jehubbah, and Aram. [35] The sons of Helem his brother: Zophah, Imna, Shelesh, and Amal. [36] The sons of Zophah: Suah, Harnepher, Shual, Beri, Imrah. [37] Bezer, Hod, Shamma, Shilshah, Ithran, and Beera. [38] The sons of Jether: Jephunneh, Pispa, and Ara. [39] The sons of Ulla: Arah, Hanniel, and Rizia. [40] All of these were men of Asher, heads of fathers’ houses, approved, mighty warriors, chiefs of the princes. Their number enrolled by genealogies, for service in war, was 26,000 men.

[1] Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, [2] looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

[3] Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. [4] In your struggle against sin you have not yet resisted to the point of shedding your blood. [5] And have you forgotten the exhortation that addresses you as sons?

“My son, do not regard lightly the discipline of the Lord,
nor be weary when reproved by him.
[6] For the Lord disciplines the one he loves,
and chastises every son whom he receives.”


[7] It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? [8] If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. [9] Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live? [10] For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness. [11] For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.

[12] Therefore lift your drooping hands and strengthen your weak knees, [13] and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed. [14] Strive for peace with everyone, and for the holiness without which no one will see the Lord. [15] See to it that no one fails to obtain the grace of God; that no “root of bitterness” springs up and causes trouble, and by it many become defiled; [16] that no one is sexually immoral or unholy like Esau, who sold his birthright for a single meal. [17] For you know that afterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears.

[18] For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest [19] and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them. [20] For they could not endure the order that was given, “If even a beast touches the mountain, it shall be stoned.” [21] Indeed, so terrifying was the sight that Moses said, “I tremble with fear.” [22] But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, [23] and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, [24] and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

[25] See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven. [26] At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heavens.” [27] This phrase, “Yet once more,” indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain. [28] Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, [29] for our God is a consuming fire.