የዛሬ ንባቦች፡- October 8

[1] Now the people of Reuben and the people of Gad had a very great number of livestock. And they saw the land of Jazer and the land of Gilead, and behold, the place was a place for livestock. [2] So the people of Gad and the people of Reuben came and said to Moses and to Eleazar the priest and to the chiefs of the congregation, [3] “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon, [4] the land that the LORD struck down before the congregation of Israel, is a land for livestock, and your servants have livestock.” [5] And they said, “If we have found favor in your sight, let this land be given to your servants for a possession. Do not take us across the Jordan.”

[6] But Moses said to the people of Gad and to the people of Reuben, “Shall your brothers go to the war while you sit here? [7] Why will you discourage the heart of the people of Israel from going over into the land that the LORD has given them? [8] Your fathers did this, when I sent them from Kadesh-barnea to see the land. [9] For when they went up to the Valley of Eshcol and saw the land, they discouraged the heart of the people of Israel from going into the land that the LORD had given them. [10] And the LORD’s anger was kindled on that day, and he swore, saying, [11] ‘Surely none of the men who came up out of Egypt, from twenty years old and upward, shall see the land that I swore to give to Abraham, to Isaac, and to Jacob, because they have not wholly followed me, [12] none except Caleb the son of Jephunneh the Kenizzite and Joshua the son of Nun, for they have wholly followed the LORD.’ [13] And the LORD’s anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation that had done evil in the sight of the LORD was gone. [14] And behold, you have risen in your fathers’ place, a brood of sinful men, to increase still more the fierce anger of the LORD against Israel! [15] For if you turn away from following him, he will again abandon them in the wilderness, and you will destroy all this people.”

[16] Then they came near to him and said, “We will build sheepfolds here for our livestock, and cities for our little ones, [17] but we will take up arms, ready to go before the people of Israel, until we have brought them to their place. And our little ones shall live in the fortified cities because of the inhabitants of the land. [18] We will not return to our homes until each of the people of Israel has gained his inheritance. [19] For we will not inherit with them on the other side of the Jordan and beyond, because our inheritance has come to us on this side of the Jordan to the east.” [20] So Moses said to them, “If you will do this, if you will take up arms to go before the LORD for the war, [21] and every armed man of you will pass over the Jordan before the LORD, until he has driven out his enemies from before him [22] and the land is subdued before the LORD; then after that you shall return and be free of obligation to the LORD and to Israel, and this land shall be your possession before the LORD. [23] But if you will not do so, behold, you have sinned against the LORD, and be sure your sin will find you out. [24] Build cities for your little ones and folds for your sheep, and do what you have promised.” [25] And the people of Gad and the people of Reuben said to Moses, “Your servants will do as my lord commands. [26] Our little ones, our wives, our livestock, and all our cattle shall remain there in the cities of Gilead, [27] but your servants will pass over, every man who is armed for war, before the LORD to battle, as my lord orders.”

[28] So Moses gave command concerning them to Eleazar the priest and to Joshua the son of Nun and to the heads of the fathers’ houses of the tribes of the people of Israel. [29] And Moses said to them, “If the people of Gad and the people of Reuben, every man who is armed to battle before the LORD, will pass with you over the Jordan and the land shall be subdued before you, then you shall give them the land of Gilead for a possession. [30] However, if they will not pass over with you armed, they shall have possessions among you in the land of Canaan.” [31] And the people of Gad and the people of Reuben answered, “What the LORD has said to your servants, we will do. [32] We will pass over armed before the LORD into the land of Canaan, and the possession of our inheritance shall remain with us beyond the Jordan.”

[33] And Moses gave to them, to the people of Gad and to the people of Reuben and to the half-tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan, the land and its cities with their territories, the cities of the land throughout the country. [34] And the people of Gad built Dibon, Ataroth, Aroer, [35] Atroth-shophan, Jazer, Jogbehah, [36] Beth-nimrah and Beth-haran, fortified cities, and folds for sheep. [37] And the people of Reuben built Heshbon, Elealeh, Kiriathaim, [38] Nebo, and Baal-meon (their names were changed), and Sibmah. And they gave other names to the cities that they built. [39] And the sons of Machir the son of Manasseh went to Gilead and captured it, and dispossessed the Amorites who were in it. [40] And Moses gave Gilead to Machir the son of Manasseh, and he settled in it. [41] And Jair the son of Manasseh went and captured their villages, and called them Havvoth-jair. [42] And Nobah went and captured Kenath and its villages, and called it Nobah, after his own name.

[1] But now thus says the LORD,
he who created you, O Jacob,
he who formed you, O Israel:
“Fear not, for I have redeemed you;
I have called you by name, you are mine.
[2] When you pass through the waters, I will be with you;
and through the rivers, they shall not overwhelm you;
when you walk through fire you shall not be burned,
and the flame shall not consume you.
[3] For I am the LORD your God,
the Holy One of Israel, your Savior.
I give Egypt as your ransom,
Cush and Seba in exchange for you.
[4] Because you are precious in my eyes,
and honored, and I love you,
I give men in return for you,
peoples in exchange for your life.
[5] Fear not, for I am with you;
I will bring your offspring from the east,
and from the west I will gather you.
[6] I will say to the north, Give up,
and to the south, Do not withhold;
bring my sons from afar
and my daughters from the end of the earth,
[7] everyone who is called by my name,
whom I created for my glory,
whom I formed and made.”


[8] Bring out the people who are blind, yet have eyes,
who are deaf, yet have ears!
[9] All the nations gather together,
and the peoples assemble.
Who among them can declare this,
and show us the former things?
Let them bring their witnesses to prove them right,
and let them hear and say, It is true.
[10] “You are my witnesses,” declares the LORD,
“and my servant whom I have chosen,
that you may know and believe me
and understand that I am he.
Before me no god was formed,
nor shall there be any after me.
[11] I, I am the LORD,
and besides me there is no savior.
[12] I declared and saved and proclaimed,
when there was no strange god among you;
and you are my witnesses,” declares the LORD, “and I am God.
[13] Also henceforth I am he;
there is none who can deliver from my hand;
I work, and who can turn it back?”


[14] Thus says the LORD,
your Redeemer, the Holy One of Israel:
“For your sake I send to Babylon
and bring them all down as fugitives,
even the Chaldeans, in the ships in which they rejoice.
[15] I am the LORD, your Holy One,
the Creator of Israel, your King.”


[16] Thus says the LORD,
who makes a way in the sea,
a path in the mighty waters,
[17] who brings forth chariot and horse,
army and warrior;
they lie down, they cannot rise,
they are extinguished, quenched like a wick:
[18] “Remember not the former things,
nor consider the things of old.
[19] Behold, I am doing a new thing;
now it springs forth, do you not perceive it?
I will make a way in the wilderness
and rivers in the desert.
[20] The wild beasts will honor me,
the jackals and the ostriches,
for I give water in the wilderness,
rivers in the desert,
to give drink to my chosen people,
[21] the people whom I formed for myself
that they might declare my praise.


[22] “Yet you did not call upon me, O Jacob;
but you have been weary of me, O Israel!
[23] You have not brought me your sheep for burnt offerings,
or honored me with your sacrifices.
I have not burdened you with offerings,
or wearied you with frankincense.
[24] You have not bought me sweet cane with money,
or satisfied me with the fat of your sacrifices.
But you have burdened me with your sins;
you have wearied me with your iniquities.


[25] “I, I am he
who blots out your transgressions for my own sake,
and I will not remember your sins.
[26] Put me in remembrance; let us argue together;
set forth your case, that you may be proved right.
[27] Your first father sinned,
and your mediators transgressed against me.
[28] Therefore I will profane the princes of the sanctuary,
and deliver Jacob to utter destruction
and Israel to reviling.

[1] When the seventh month came, and the children of Israel were in the towns, the people gathered as one man to Jerusalem. [2] Then arose Jeshua the son of Jozadak, with his fellow priests, and Zerubbabel the son of Shealtiel with his kinsmen, and they built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the Law of Moses the man of God. [3] They set the altar in its place, for fear was on them because of the peoples of the lands, and they offered burnt offerings on it to the LORD, burnt offerings morning and evening. [4] And they kept the Feast of Booths, as it is written, and offered the daily burnt offerings by number according to the rule, as each day required, [5] and after that the regular burnt offerings, the offerings at the new moon and at all the appointed feasts of the LORD, and the offerings of everyone who made a freewill offering to the LORD. [6] From the first day of the seventh month they began to offer burnt offerings to the LORD. But the foundation of the temple of the LORD was not yet laid. [7] So they gave money to the masons and the carpenters, and food, drink, and oil to the Sidonians and the Tyrians to bring cedar trees from Lebanon to the sea, to Joppa, according to the grant that they had from Cyrus king of Persia.

[8] Now in the second year after their coming to the house of God at Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak made a beginning, together with the rest of their kinsmen, the priests and the Levites and all who had come to Jerusalem from the captivity. They appointed the Levites, from twenty years old and upward, to supervise the work of the house of the LORD. [9] And Jeshua with his sons and his brothers, and Kadmiel and his sons, the sons of Judah, together supervised the workmen in the house of God, along with the sons of Henadad and the Levites, their sons and brothers.

[10] And when the builders laid the foundation of the temple of the LORD, the priests in their vestments came forward with trumpets, and the Levites, the sons of Asaph, with cymbals, to praise the LORD, according to the directions of David king of Israel. [11] And they sang responsively, praising and giving thanks to the LORD,

“For he is good,
for his steadfast love endures forever toward Israel.”


And all the people shouted with a great shout when they praised the LORD, because the foundation of the house of the LORD was laid. [12] But many of the priests and Levites and heads of fathers’ houses, old men who had seen the first house, wept with a loud voice when they saw the foundation of this house being laid, though many shouted aloud for joy, [13] so that the people could not distinguish the sound of the joyful shout from the sound of the people’s weeping, for the people shouted with a great shout, and the sound was heard far away.

[1] Now when the adversaries of Judah and Benjamin heard that the returned exiles were building a temple to the LORD, the God of Israel, [2] they approached Zerubbabel and the heads of fathers’ houses and said to them, “Let us build with you, for we worship your God as you do, and we have been sacrificing to him ever since the days of Esarhaddon king of Assyria who brought us here.” [3] But Zerubbabel, Jeshua, and the rest of the heads of fathers’ houses in Israel said to them, “You have nothing to do with us in building a house to our God; but we alone will build to the LORD, the God of Israel, as King Cyrus the king of Persia has commanded us.”

[4] Then the people of the land discouraged the people of Judah and made them afraid to build [5] and bribed counselors against them to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.

[6] And in the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.

[7] In the days of Artaxerxes, Bishlam and Mithredath and Tabeel and the rest of their associates wrote to Artaxerxes king of Persia. The letter was written in Aramaic and translated. [8] Rehum the commander and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king as follows: [9] Rehum the commander, Shimshai the scribe, and the rest of their associates, the judges, the governors, the officials, the Persians, the men of Erech, the Babylonians, the men of Susa, that is, the Elamites, [10] and the rest of the nations whom the great and noble Osnappar deported and settled in the cities of Samaria and in the rest of the province Beyond the River. [11] (This is a copy of the letter that they sent.) “To Artaxerxes the king: Your servants, the men of the province Beyond the River, send greeting. And now [12] be it known to the king that the Jews who came up from you to us have gone to Jerusalem. They are rebuilding that rebellious and wicked city. They are finishing the walls and repairing the foundations. [13] Now be it known to the king that if this city is rebuilt and the walls finished, they will not pay tribute, custom, or toll, and the royal revenue will be impaired. [14] Now because we eat the salt of the palace and it is not fitting for us to witness the king’s dishonor, therefore we send and inform the king, [15] in order that search may be made in the book of the records of your fathers. You will find in the book of the records and learn that this city is a rebellious city, hurtful to kings and provinces, and that sedition was stirred up in it from of old. That was why this city was laid waste. [16] We make known to the king that if this city is rebuilt and its walls finished, you will then have no possession in the province Beyond the River.”

[17] The king sent an answer: “To Rehum the commander and Shimshai the scribe and the rest of their associates who live in Samaria and in the rest of the province Beyond the River, greeting. And now [18] the letter that you sent to us has been plainly read before me. [19] And I made a decree, and search has been made, and it has been found that this city from of old has risen against kings, and that rebellion and sedition have been made in it. [20] And mighty kings have been over Jerusalem, who ruled over the whole province Beyond the River, to whom tribute, custom, and toll were paid. [21] Therefore make a decree that these men be made to cease, and that this city be not rebuilt, until a decree is made by me. [22] And take care not to be slack in this matter. Why should damage grow to the hurt of the king?”

[23] Then, when the copy of King Artaxerxes’ letter was read before Rehum and Shimshai the scribe and their associates, they went in haste to the Jews at Jerusalem and by force and power made them cease. [24] Then the work on the house of God that is in Jerusalem stopped, and it ceased until the second year of the reign of Darius king of Persia.

[1] Do not rebuke an older man but encourage him as you would a father, younger men as brothers, [2] older women as mothers, younger women as sisters, in all purity.

[3] Honor widows who are truly widows. [4] But if a widow has children or grandchildren, let them first learn to show godliness to their own household and to make some return to their parents, for this is pleasing in the sight of God. [5] She who is truly a widow, left all alone, has set her hope on God and continues in supplications and prayers night and day, [6] but she who is self-indulgent is dead even while she lives. [7] Command these things as well, so that they may be without reproach. [8] But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever.

[9] Let a widow be enrolled if she is not less than sixty years of age, having been the wife of one husband, [10] and having a reputation for good works: if she has brought up children, has shown hospitality, has washed the feet of the saints, has cared for the afflicted, and has devoted herself to every good work. [11] But refuse to enroll younger widows, for when their passions draw them away from Christ, they desire to marry [12] and so incur condemnation for having abandoned their former faith. [13] Besides that, they learn to be idlers, going about from house to house, and not only idlers, but also gossips and busybodies, saying what they should not. [14] So I would have younger widows marry, bear children, manage their households, and give the adversary no occasion for slander. [15] For some have already strayed after Satan. [16] If any believing woman has relatives who are widows, let her care for them. Let the church not be burdened, so that it may care for those who are truly widows.

[17] Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching. [18] For the Scripture says, “You shall not muzzle an ox when it treads out the grain,” and, “The laborer deserves his wages.” [19] Do not admit a charge against an elder except on the evidence of two or three witnesses. [20] As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear. [21] In the presence of God and of Christ Jesus and of the elect angels I charge you to keep these rules without prejudging, doing nothing from partiality. [22] Do not be hasty in the laying on of hands, nor take part in the sins of others; keep yourself pure. [23] No longer drink only water, but use a little wine for the sake of your stomach and your frequent ailments. [24] The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later. [25] So also good works are conspicuous, and even those that are not cannot remain hidden.