የዛሬ ንባቦች፡- September 16

[1] And Balaam said to Balak, “Build for me here seven altars, and prepare for me here seven bulls and seven rams.” [2] Balak did as Balaam had said. And Balak and Balaam offered on each altar a bull and a ram. [3] And Balaam said to Balak, “Stand beside your burnt offering, and I will go. Perhaps the LORD will come to meet me, and whatever he shows me I will tell you.” And he went to a bare height, [4] and God met Balaam. And Balaam said to him, “I have arranged the seven altars and I have offered on each altar a bull and a ram.” [5] And the LORD put a word in Balaam’s mouth and said, “Return to Balak, and thus you shall speak.” [6] And he returned to him, and behold, he and all the princes of Moab were standing beside his burnt offering. [7] And Balaam took up his discourse and said,

“From Aram Balak has brought me,
the king of Moab from the eastern mountains:
‘Come, curse Jacob for me,
and come, denounce Israel!’
[8] How can I curse whom God has not cursed?
How can I denounce whom the LORD has not denounced?
[9] For from the top of the crags I see him,
from the hills I behold him;
behold, a people dwelling alone,
and not counting itself among the nations!
[10] Who can count the dust of Jacob
or number the fourth part of Israel?
Let me die the death of the upright,
and let my end be like his!”


[11] And Balak said to Balaam, “What have you done to me? I took you to curse my enemies, and behold, you have done nothing but bless them.” [12] And he answered and said, “Must I not take care to speak what the LORD puts in my mouth?”

[13] And Balak said to him, “Please come with me to another place, from which you may see them. You shall see only a fraction of them and shall not see them all. Then curse them for me from there.” [14] And he took him to the field of Zophim, to the top of Pisgah, and built seven altars and offered a bull and a ram on each altar. [15] Balaam said to Balak, “Stand here beside your burnt offering, while I meet the LORD over there.” [16] And the LORD met Balaam and put a word in his mouth and said, “Return to Balak, and thus shall you speak.” [17] And he came to him, and behold, he was standing beside his burnt offering, and the princes of Moab with him. And Balak said to him, “What has the LORD spoken?” [18] And Balaam took up his discourse and said,

“Rise, Balak, and hear;
give ear to me, O son of Zippor:
[19] God is not man, that he should lie,
or a son of man, that he should change his mind.
Has he said, and will he not do it?
Or has he spoken, and will he not fulfill it?
[20] Behold, I received a command to bless:
he has blessed, and I cannot revoke it.
[21] He has not beheld misfortune in Jacob,
nor has he seen trouble in Israel.
The LORD their God is with them,
and the shout of a king is among them.
[22] God brings them out of Egypt
and is for them like the horns of the wild ox.
[23] For there is no enchantment against Jacob,
no divination against Israel;
now it shall be said of Jacob and Israel,
‘What has God wrought!’
[24] Behold, a people! As a lioness it rises up
and as a lion it lifts itself;
it does not lie down until it has devoured the prey
and drunk the blood of the slain.”


[25] And Balak said to Balaam, “Do not curse them at all, and do not bless them at all.” [26] But Balaam answered Balak, “Did I not tell you, ‘All that the LORD says, that I must do’?” [27] And Balak said to Balaam, “Come now, I will take you to another place. Perhaps it will please God that you may curse them for me from there.” [28] So Balak took Balaam to the top of Peor, which overlooks the desert. [29] And Balaam said to Balak, “Build for me here seven altars and prepare for me here seven bulls and seven rams.” [30] And Balak did as Balaam had said, and offered a bull and a ram on each altar.

[1] The oracle concerning the valley of vision.

What do you mean that you have gone up,
all of you, to the housetops,
[2] you who are full of shoutings,
tumultuous city, exultant town?
Your slain are not slain with the sword
or dead in battle.
[3] All your leaders have fled together;
without the bow they were captured.
All of you who were found were captured,
though they had fled far away.
[4] Therefore I said:
“Look away from me;
let me weep bitter tears;
do not labor to comfort me
concerning the destruction of the daughter of my people.”


[5] For the Lord GOD of hosts has a day
of tumult and trampling and confusion
in the valley of vision,
a battering down of walls
and a shouting to the mountains.
[6] And Elam bore the quiver
with chariots and horsemen,
and Kir uncovered the shield.
[7] Your choicest valleys were full of chariots,
and the horsemen took their stand at the gates.
[8] He has taken away the covering of Judah.


In that day you looked to the weapons of the House of the Forest, [9] and you saw that the breaches of the city of David were many. You collected the waters of the lower pool, [10] and you counted the houses of Jerusalem, and you broke down the houses to fortify the wall. [11] You made a reservoir between the two walls for the water of the old pool. But you did not look to him who did it, or see him who planned it long ago.

[12] In that day the Lord GOD of hosts
called for weeping and mourning,
for baldness and wearing sackcloth;
[13] and behold, joy and gladness,
killing oxen and slaughtering sheep,
eating flesh and drinking wine.
“Let us eat and drink,
for tomorrow we die.”
[14] The LORD of hosts has revealed himself in my ears:
“Surely this iniquity will not be atoned for you until you die,”
says the Lord GOD of hosts.


[15] Thus says the Lord GOD of hosts, “Come, go to this steward, to Shebna, who is over the household, and say to him: [16] What have you to do here, and whom have you here, that you have cut out here a tomb for yourself, you who cut out a tomb on the height and carve a dwelling for yourself in the rock? [17] Behold, the LORD will hurl you away violently, O you strong man. He will seize firm hold on you [18] and whirl you around and around, and throw you like a ball into a wide land. There you shall die, and there shall be your glorious chariots, you shame of your master’s house. [19] I will thrust you from your office, and you will be pulled down from your station. [20] In that day I will call my servant Eliakim the son of Hilkiah, [21] and I will clothe him with your robe, and will bind your sash on him, and will commit your authority to his hand. And he shall be a father to the inhabitants of Jerusalem and to the house of Judah. [22] And I will place on his shoulder the key of the house of David. He shall open, and none shall shut; and he shall shut, and none shall open. [23] And I will fasten him like a peg in a secure place, and he will become a throne of honor to his father’s house. [24] And they will hang on him the whole honor of his father’s house, the offspring and issue, every small vessel, from the cups to all the flagons. [25] In that day, declares the LORD of hosts, the peg that was fastened in a secure place will give way, and it will be cut down and fall, and the load that was on it will be cut off, for the LORD has spoken.”

[1] King Nebuchadnezzar made an image of gold, whose height was sixty cubits and its breadth six cubits. He set it up on the plain of Dura, in the province of Babylon. [2] Then King Nebuchadnezzar sent to gather the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces to come to the dedication of the image that King Nebuchadnezzar had set up. [3] Then the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces gathered for the dedication of the image that King Nebuchadnezzar had set up. And they stood before the image that Nebuchadnezzar had set up. [4] And the herald proclaimed aloud, “You are commanded, O peoples, nations, and languages, [5] that when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, you are to fall down and worship the golden image that King Nebuchadnezzar has set up. [6] And whoever does not fall down and worship shall immediately be cast into a burning fiery furnace.” [7] Therefore, as soon as all the peoples heard the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, all the peoples, nations, and languages fell down and worshiped the golden image that King Nebuchadnezzar had set up.

[8] Therefore at that time certain Chaldeans came forward and maliciously accused the Jews. [9] They declared to King Nebuchadnezzar, “O king, live forever! [10] You, O king, have made a decree, that every man who hears the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, shall fall down and worship the golden image. [11] And whoever does not fall down and worship shall be cast into a burning fiery furnace. [12] There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image that you have set up.”

[13] Then Nebuchadnezzar in furious rage commanded that Shadrach, Meshach, and Abednego be brought. So they brought these men before the king. [14] Nebuchadnezzar answered and said to them, “Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods or worship the golden image that I have set up? [15] Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, to fall down and worship the image that I have made, well and good. But if you do not worship, you shall immediately be cast into a burning fiery furnace. And who is the god who will deliver you out of my hands?”

[16] Shadrach, Meshach, and Abednego answered and said to the king, “O Nebuchadnezzar, we have no need to answer you in this matter. [17] If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. [18] But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.”

[19] Then Nebuchadnezzar was filled with fury, and the expression of his face was changed against Shadrach, Meshach, and Abednego. He ordered the furnace heated seven times more than it was usually heated. [20] And he ordered some of the mighty men of his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace. [21] Then these men were bound in their cloaks, their tunics, their hats, and their other garments, and they were thrown into the burning fiery furnace. [22] Because the king’s order was urgent and the furnace overheated, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego. [23] And these three men, Shadrach, Meshach, and Abednego, fell bound into the burning fiery furnace.

[24] Then King Nebuchadnezzar was astonished and rose up in haste. He declared to his counselors, “Did we not cast three men bound into the fire?” They answered and said to the king, “True, O king.” [25] He answered and said, “But I see four men unbound, walking in the midst of the fire, and they are not hurt; and the appearance of the fourth is like a son of the gods.”

[26] Then Nebuchadnezzar came near to the door of the burning fiery furnace; he declared, “Shadrach, Meshach, and Abednego, servants of the Most High God, come out, and come here!” Then Shadrach, Meshach, and Abednego came out from the fire. [27] And the satraps, the prefects, the governors, and the king’s counselors gathered together and saw that the fire had not had any power over the bodies of those men. The hair of their heads was not singed, their cloaks were not harmed, and no smell of fire had come upon them. [28] Nebuchadnezzar answered and said, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants, who trusted in him, and set aside the king’s command, and yielded up their bodies rather than serve and worship any god except their own God. [29] Therefore I make a decree: Any people, nation, or language that speaks anything against the God of Shadrach, Meshach, and Abednego shall be torn limb from limb, and their houses laid in ruins, for there is no other god who is able to rescue in this way.” [30] Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.

[1] Therefore, my brothers, whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.

[2] I entreat Euodia and I entreat Syntyche to agree in the Lord. [3] Yes, I ask you also, true companion, help these women, who have labored side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life.

[4] Rejoice in the Lord always; again I will say, rejoice. [5] Let your reasonableness be known to everyone. The Lord is at hand; [6] do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. [7] And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

[8] Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. [9] What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you.

[10] I rejoiced in the Lord greatly that now at length you have revived your concern for me. You were indeed concerned for me, but you had no opportunity. [11] Not that I am speaking of being in need, for I have learned, in whatever situation I am, to be content. [12] I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. [13] I can do all things through him who strengthens me.

[14] Yet it was kind of you to share my trouble. [15] And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. [16] Even in Thessalonica you sent me help for my needs once and again. [17] Not that I seek the gift, but I seek the fruit that increases to your credit. [18] I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. [19] And my God will supply every need of yours according to his riches in glory in Christ Jesus. [20] To our God and Father be glory forever and ever. Amen.

[21] Greet every saint in Christ Jesus. The brothers who are with me greet you. [22] All the saints greet you, especially those of Caesar’s household.

[23] The grace of the Lord Jesus Christ be with your spirit.